Martin Collins, cuing in on an article which poses the question, "Why does not mainstream Christianity attract more men?" affirms that most mainstream churches have become feminized, with many men who may call themselves "Christian" feeling bored and disengaged from the component they really need—namely, real masculine leadership. Their malaise is a result of suave metro-sexual pastors who are "ripping women off" by making the church too much about nurturing and caring and relationships. Every nation which has descended from Israel has experienced a steady decline of lack of masculinity in leaders. Biblical examples reveal that even our patriarchs, including Abraham, Isaac, and Jacob, had serious deficits in masculine leadership regarding child-rearing practices. David, a man after God's own heart, for the most part, was a flop at child-rearing, being far too lenient and indulgent, but finally coming to his senses when he gave Solomon instructions for leading Israel. Masculine leadership has little to do with marriage and fathering children. Rather it is most clearly demonstrated by men who embrace God's commandments, love and protect their wives rather than abnegating authority to them and, finally, point their children to a love of God's truth. David's final words to Solomon, mirroring Moses' final words to Joshua, were to be strong and courageous, walking perpetually in God's laws and statutes, promising that, if he would do so, there would never lack a man on the throne of Israel. Manhood is defined by God, not by some kind of macho rite of passage established by man's culture. If men in God's church cannot love their wives and take charge of the education of their offspring, instructing them to fear and respect God, leading by example rather than mere words, they are not qualified to be leaders or overseers in the church nor kings and priests in God's Kingdom. As the world degenerates, true masculine leadership as defined by God will be increasingly needed.
Richard Ritenbaugh, cuing in on Matthew 23 and 24, suggests that Matthew is in the habit of presenting Jesus' teachings on a given topic all in one place in the Bible, presenting the teachings from a decidedly Jewish point of view, demonstrating the ability of Jesus to thwart the insidious challenges of the Pharisees, as well as offering proofs of His Messiahship. The parables of the two sons, the wedding feast, and the wicked vine dressers all castigate Israel for rejecting God's messengers and the Messiah, calling for eight woes, rendering physical Israel and the Temple (symbol of Israel's splendor) totally desolate and uninhabited. In short, the nation of Israel would fall. We must be sure, as Christians and members of the Israel of God, not to miss the object lesson to us. God is no respecter of persons; He is a God of equity and fairness. God is not a soft-headed pushover who will accept us, sins and all; He does not budge one inch for sin. As God dealt with our disobedient forbears, He will deal with us in the exact same way if we stray from the truth, breaking His commandments. God is not mocked; what we sow is what we will reap. God's patience is long, but He will reach a boiling point when He will clean the slate, including disobedient members of His own church. God is a God of mercy, but He has a stiff core of justice which will not be placated unless we repent. To whom much has been given, much will be required.
John Ritenbaugh explores what the Bible teaches on the function of the prophet. Through Biblical contexts, we learn that a prophet is one who speaks for God, expressing His will and purpose in words and signs. The office of a prophet is to forth-tell God's purpose through His Law and tell people God's words. A true prophet, never losing sight of the law of God, deals with local situations, events of the Messiah, events of the future, and events that are dual in application. The prophet, described as coming from outside the system (who brings new truth building it upon the foundation of old truth) is contrasted with the priest who conserves old truth (given to them by a prophet). A prophet goads people to urgently commit themselves to a righteous course of action, forcing them to make clear and often painful choices. Elijah and John the Baptist clearly fulfilled the role of prophet.
Once we accept God's sovereignty, it begins to produce certain virtues in us. John Ritenbaugh explains four of these byproducts of total submission to God.
John Ritenbaugh cautions that we must be careful lest we be deceived into thinking that justice delayed while continuing in a sin means acceptance of that sin by God. Justice delayed does not equate to justice denied. We will absolutely reap what we sow. We desperately need to guard against naiveté, immaturity, ignorance, carelessness, and negligence in handling God's word. Spiritually, fear is the first line of defense, keeping us from profaning God's name, tarnishing the image of the Lord, and defending us from pain and/or death. If we hold something precious, we will guard and protect it with our life. Unlike the perverted concept of grace taught by many Protestant denominations, real grace promotes the right kind of fear and respect for God,serving as the essence and power behind an obedient life. The fear of God (following the principle of reciprocity) is the key to God's blessings.
John Ritenbaugh points out that when people do not have the fear of God, they drift away from Him. At the first Pentecost, only a fraction of Christ's total audience (about 120) were left, those who feared God, trembled at His word, and were really committed. After the Spirit of God is imparted, removing the pernicious fear of men and installing the life-sustaining fear of God, the real dramatic growth takes place- the sanctification process- a time we (with a poor and contrite spirit) use the fear of God as the prime motivator (coupled with the love of God) to move us from carnal to spiritual-from profane to holy. The fear of God keeps us from doing stupid things like sinning, enabling God's love to do its work. Knowing the terror of the Lord (as a consuming fire) should always be a part of our thinking. The fear of the Lord is to hate evil. The fear of God draws us toward Him.
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