Richard Ritenbaugh, responding to a Trinitarian's objection to the word "it" when referring to God's Spirit, systematically analyzes bogus, Neo-Platonic, philosophical underpinnings of the Trinity doctrine, including the equivocal misapplication of the etymology of hypostasis. Fundamentalist Trinitarians have continual difficulty comprehending the Bible writer's abundant use of personification, metaphor, and anthropomorphic figures of speech when describing God's Holy Spirit. Paul's reference to "grieving the Holy Spirit" can only apply to those converted individuals who have access to (or who are being sealed with) God's Holy Spirit, those who are incrementally putting on the new man. Just as our human spirit can be grieved (or metaphorically deflated by bad news), God is grieved by our disobedience or willful sinful behavior—sullying, suppressing, or stifling the Spirit that identifies us as His.
How do we lie to the Holy Spirit? Does this mean that the Holy Spirit is the third person in the Godhead? Richard Ritenbaugh explains Acts 5:3 from the perspective of the whole Bible.
John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records the volatile confrontation of the Apostles (who had been instructed by an angel to stand their ground and not back down) and the Sanhedrin. Amazingly, the Apostles found an ally in a prominent wise Pharisee named Gamaliel, a grandson of Hillel, advocating tolerance to a group he had considered another sect of Judaism. In Acts 6, a bifurcation of the responsibilities of physical serving (such as serving the widows) and spiritual serving (prayer and preaching) takes place (with the understanding that both aspects of serving are intertwined). One of the new appointees to the new physical office, Stephen, boldly proclaimed that Christianity was not just another sect of Judaism, thereby bringing down the wrath of the Sadducees and the Pharisees.
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