Richard Ritenbaugh provides introductory information to his ensuing series on the letters to the seven churches in Revelation 2 and 3. Letter-writing, as a means of communication, became highly formalized in the Greco-Roman world. The Scriptures contain a large number of letters, the epistle being the dominant literary form in the New Testament. The "Seven Letters" are an example of letters embedded in a larger book. Christ has written these letters to all the members of His Body, that is, to individuals having the Holy Spirit and therefore capable of understanding their highly symbolic language. God intends the book of Revelation to be a disclosure of vital information, warning us to prepare for those things that will occur with lightning speed. God admonishes the members of Christ's body to read and keep the spiritual lessons, not just to "figure out" prophecies. The seven churches represent the composite church of God in its multiple personalities, as well as each individual God has called-out. The book's dramatic introduction, emphasizing the sovereignty of our High Priest and His Father, projects us into the Day of the Lord and offers vital information as to how to endure that horrendous time. Christ, standing in the midst of the seven golden lampstands (the church of God) rules and teaches the church. The seven angels (Greek: angelos, or "messenger") could apply to spiritual guardians, physical leaders, or even individual church member as we also serve as messengers of the Way.
Everyone knows what the book of Revelation is all about, right? The end of the world, strange and fearsome symbols, and enigmatic clues about the shape of things to come. David Grabbe, however, argues that, though those are included in its pages, the real subject of Revelation is readily apparent.
John Ritenbaugh gives statistics from an army quartermaster who calculated the logistics of supplying food, shelter, and water for 2-3 million Israelites on their 40 year trek across the Red Sea and the wilderness—a task only an omnipotent God could fulfill. As was true in the physical journey of ancient Israel and the spiritual journey of the Israel of God, we have the powerful assurance that God will never leave nor forsake us. When God parted the Red Sea, the problems did not disappear. On our spiritual journey, once we have the benefits of Christ's Passover sacrifice applied to us, our problems do not instantly disappear. Our position is just as precarious as ancient Israel, if not more precarious. As ancient Israel was called out of Egypt, we are called out of spiritual Egypt. We have been in abject bondage to the world's corrupt systems and our own carnal desires, having lived our entire lives under Satan's dominion. Christ stated His intention in Luke 4 to preach the gospel to the poor, to heal the brokenhearted, to preach deliverance to the captives, to recover the sight to the blind, and to set them at liberty. Jesus explains that the truth is the only thing that will set us free. A major player in our lives or spiritual journey is the truth and how we use it. Though Christ does not do our overcoming for us, He gives us abundant resources to accomplish this daunting task. He gives us in addition to the assurance that He will never abandon us as we struggle in our journey to the Promised Kingdom of God.
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