We can glimpse Gnosticism in Paul's epistles to the Galatians and Colossians, in which he combats Gnosticism's twisting of the truth of Jesus Christ.
Gnosticism is very much in vogue today in books and movies, and perhaps surprisingly, in the belief systems of many people who profess to be Christian.
When Satan confronted Adam and Eve, he fed them three heresies that Gnosticism incorporated into its parasitic philosophy and way of life.
John's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
Galatians 4:9-10 is a favorite crutch of those who claim Christians no longer need to observe God's holy days. However, Paul's meaning is quite different.
The vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.
In the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.
God has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
The Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
God has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
Paul marveled at the Galatians' turning away. It was only 20 years before someone perverted the gospel into something that was no longer good news!
The Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
Richard Ritenbaugh suggests that one must be a member of a language community to know the contexts defining the meaning of a word. The Greek word logos has been negatively loaded with unbiblical meanings from Gnosticism, theology, and philosophy. Its basic. . .
Martin Collins, focusing upon the first epistle of the apostle John, addressesing a congregation fairly well grounded in the truth but having been continually vexed from within by a number of anti-Christs, including Docetism and Gnosticism having the commo. . .
John Ritenbaugh, repeating his caution about uncritically reading certain theological books and commentaries, warns that deception will abound exponentially in the Information Age. The elect are not immune to antinomian deception, including the doctrine of. . .
John Ritenbaugh, reflecting upon the cosmology of ancient Greece (a combination of pagan and scientific thought), explains that these ideas and notions—many totally saturated with astrology and Gnostic dualism—filtered into the doctrines of the. . .
Richard Ritenbaugh maintains that interpersonal and family relationships in Corinth could be characterized as highly dysfunctional. God's way regarding marital and family relationships was so drastically different from the Greek and Roman philosophical app. . .
The yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
In Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
Colossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
John Ritenbaugh, exploring the invasion of the early apostolic church by Gnostics(interlopers who savagely denigrated the "enslavement to Yahweh, His Law, and the Jewish Sabbath," replacing it with 'enlightened' Greek philosophy- the immortality . . .
The end-time church is warned against Nicolaitanism, for it exists today. The Scriptures, plus some first century history, reveal who the Nicolaitans are.
High Christology as a doctrinal stance was not enough to prevent the eventual apostasy of those in Asia Minor. Doctrine must produce the right conduct.
Martin Collins suggests that the Pastoral Epistles, emphasizing order, conduct, and appointing sound-minded leaders, generally had more to do with practical matters than with doctrine, focusing upon spiritual principles rather than physical ritual. Paul, f. . .
Outcome based religion exalts numerical growth and feeling good over the truth of God, promoting the use of modern psychology over 'divisive' biblical doctrine.
Many people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness.
Christ will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
After we accept Christ's sacrifice, we desperately need to come out of sin, walking in light rather than darkness, having continuous fellowship with God.
John Ritenbaugh, focusing upon the seemingly innocent but subtle and pernicious doctrine of Dispensationalism, attacks the assumed yet unbiblical adversarial relationship between law and grace. Modern "Christianity" totally rejects the Bible in i. . .
In Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
The days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
Galatians 4:4 says that Jesus was "born under [the] law." Some use this to say that while Christ had to keep all the rituals, we do not have to follow His example.
Is it alright to wear a crucifix? As it turns out, the cross was a pagan worship symbol long before Christ's death, and was never used by the first century church.
John Ritenbaugh continues to reflect on Stephen's incendiary message to fellow Hellenistic Jews (ostensibly given in hopes of their repentance), chastising them for their perennial rejection of prophets and deliverers, including the greatest Deliverer ever. . .
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