None of us is perfect. We are all, in a sense, broken to some degree, whether from birth or by the constant grind of life. We have little hope of repair. James Beaubelle, however, finds real hope in Scripture, arguing that, if our hope is in our great High. . .
Human beings, even those who have been called, have an innate fear that God will not always provide. This fear originates in doubt about God's power.
David Maas, endeavoring to explain the conundrum as to why God would place a desire for eternity in a perishable creature, begins a two-part series, "From Pilgrim to Pillar," exploring classical and modern, biblical and secular, metaphors depicti. . .
John Ritenbaugh admonishes that we must continually upgrade our decorum and formality in our approach to God, striving to emulate Him in all that we do. Our culture (paralleling the second law of thermo-dynamics) has seriously degenerated in decorum and st. . .
John Ritenbaugh reiterates that the book of Ecclesiastes, a document which provides an overview of the consequences of life's frustrating activities, gives us directions for making it through the labyrinth of life. This treatise prepares us with helpful, p. . .
Ecclesiastes is full of frustration, bluntness, and even a little hopeless. However, its themes are realistic and necessary for us to grasp.
John Ritenbaugh, citing a quotation from Paul Minear that the Bible is "an album of casual photographs of laborers . . . a book by workers, about workers, for workers," reminds us that love for work is a significant part of God's image. In the ve. . .
John Ritenbaugh explores the different nuances of this huge, sprawling negative concept, ranging from transitoriness, futility, profitlessness, confusion, falseness, conceit, vainglory, denial, and idolatry. Moses encapsulates the Old Testament's understan. . .
Ecclesiastes is perhaps the most practical, as well as profitable, book in the Old Testament, providing overviews of life-guiding advice, essentially a roadmap through the labyrinth, which constitutes the Christian's life journey. Ecclesiastes could be con. . .
John Ritenbaugh, emphasizing that God continually uses perennial types, patterns, and examples, indicates that humankind, nature, and Satan (including his demonic legions) have been mortally impacted by sin, and that the entirety of nature awaits redemptio. . .
Love for this world will inevitably bring disillusionment. Because the world is passing away, our priorities should be to fear God and keep his commandments.
In the conclusion to this series, Richard Ritenbaugh explains the extent of God's curse on Adam—and thus mankind—in the Garden of Eden. He is promised great toil and suffering throughout his life, but just as in all things God does, a silver li. . .
Martin Collins, reiterating that Romans 8 provides assurance that we are of God, asks us to consider that the sufferings we go through now are miniscule compared to the glory which we will later receive, completely eclipsing the glory of Adam and Eve befor. . .
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