David Grabbe points out the cause-effect relationship between sin and "madness, blindness, and confusion of heart." Sin automatically causes blindness, and blindness begets more sin. Romans 1:18-28 explains that individuals enslave themselves to a reprobate mind by following their perverted desires. God gives those hapless individuals up to their choices, as well as to the deadly consequences of their lusts. As they embark on their deadly downward spiral, God takes His hand off from them, allowing them to experience the consequences. As we make the choice to follow any course which is opposed to God's purpose(defined Scripturally as Mammon), our spiritual understanding begins to darken until we become blissfully unaware of danger. The Scriptures plainly show us areas of potential blindness, as with the warning that he who hates is brother is blind (I John 2:1) or with the connection between blindness and lacking faith, self-control, perseverance and other godly character traits (II Peter 1:5-9). God wants us to overcome blindness, but we must make the choice to obey Him and eschew sin before He restores our spiritual visual acuity.
David C. Grabbe: During the last few years, the blood moons phenomena has taken the evangelical world by storm. It is not difficult to understand why ...
Of all of the Ten Commandments, the seventh, "You shall not commit adultery," most clearly covers the subject of faithfulness. The prophet Amos exposes Israel as a people who have a particular problem with this sin and with faithfulness in general. John Ritenbaugh reveals how unfaithfulness in marriage and other areas of life devastates family and society.
Compromise is a dirty word to a Christian. John Reid shows that big compromises—and eventual apostasy—begins with little compromises.
Compromise usually begins small and can grow to encompass once strongly held beliefs. Martin Collins uses the story of Solomon to illustrate how this process works.
John Ritenbaugh explains the significance of the eye, clear vision, and light metaphors in Matthew 6:22-23, stating that the eye represents understanding (as the metaphorical eye of the heart) while the light represents truth. It is not enough to have knowledge of the right treasure; we also need to have the understanding of where all the pieces fit. Clear vision lightens the way spiritually, ethically, and morally. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused. Using this spiritual vision or understanding, the best way to protect the heart is to saturate it with the word of God.
Richard Ritenbaugh suggests that the practical advice in Hebrews 12-13 fits our current condition like a glove. Like the recipients of this epistle, the greater church of God, having drifted away and given in to sin, we must also lay aside every weight which encumbers, accept God's chastening, receive encouragement from those who have already succeeded (Hebrews 12:1), and energetically get back into the spiritual race. We should allow nothing to deter us from the goal, remembering the consequences if we fail. All of our behaviors — including demonstrating brotherly love and hospitality, exercising empathy, strengthening our marriages, being content with God's blessings, submitting to leadership, avoiding strange doctrines, coming out of this world, praying without ceasing, and being charitable — must be done out of a pure heart.
John Ritenbaugh explores the source or origin of sin. God gave us a nature oriented to the physical, having a heavy pull toward self-centeredness, totally ignorant of moral responsibility, but capable of being enlightened. Because of this blindness and ignorance, our human nature has a predisposition toward sin - leading to a continuous indwelling struggle, something God intended us to endure, enabling us to build character by resisting its powerful pull. Though influenced by Satan and the world, sin is still a personal choice rooted in pride and vanity (originated by Satan). Christ's sacrifice and God's Holy Spirit provide our only defense against its deadly pulls.
John Ritenbaugh affirms that the New Covenant of Hebrews 8:8 was given to Israel and Judah, not to the Gentiles. God does not deviate from this pattern; Israel is still involved with the New Covenant. It is not the physical nation, but the spiritual remnant (partly composed of grafted-in Gentiles- Romans 11:17-25 and the church or Israel of God- Galatians 6:16) with whom God is working, circumcising their hearts and writing His laws in the recesses of their hearts and minds (Jeremiah 31:33; Hebrews 8:10; 10:16)
This is an oft-repeated refrain in these days of distrust of the ministry. But is it a proper, Christian attitude? What does the Bible say about human leadership in God's church?
John Ritenbaugh affirms that Jesus Christ's sinlessness was not the result of being a programmed automaton, but instead as a result of volition or choice—actively struggling against carnal pulls and temptations, enabling Him to fully empathize and have compassion on those tempted in like manner. He experienced exactly the same kind of temptations and suffering we experience, qualifying Him for the role of High Priest, bridge-builder between man and God, the same role for which members of God's called-out Family are also qualifying. Like our Elder Brother, we must learn righteous judgment by continually exercising our spiritual muscle, practicing making choices, distinguishing right from wrong, but building godly character and spiritual maturity through the enabling power of God's Holy Spirit.
John Ritenbaugh observes that the suffering we experience in trials stems from a desire of our carnal nature to bail out, giving in to temptation to satisfy the appetites of the flesh. As the trials become more intense, our flesh ravenously demands to be satisfied, making sin look increasingly more attractive. As we stiffen our necks and resist God's will, we automatically lose what we have gained spiritually and become ignorant of His awesome purpose for us. We must emulate our Elder Brother, who learned through suffering (resisting the powerful, deceitful pulls of sin), preparing Himself for His role as High Priest. Giving in hardens our hearts and alienates us from the fellowship with God. Like the original recipients of the letter to the Hebrews, we must soberly reflect upon our calling, unconditionally trusting in God's faithfulness to fulfill His purpose for us.
John Ritenbaugh, focusing upon the seed analogy of Jesus in John 12:24, emphasizes that sacrifice is absolutely necessary (the seed must give up its life) in order for quality fruit to be produced. Using this seed planting analogy, Jesus teaches that, as a seed must be planted, dying to itself in order to bear fruit, we similarly must sacrifice our lives- submitting our wills unconditionally to God's will in order to bear abundant fruit, attaining the abundant life we deeply crave. Conversely, if we try to placate the natural carnal lusts, we will not bear good fruit. After we die to sin in the waters of baptism, we no longer dedicate ourselves to satisfying our carnal drives, but instead to submit to God, who engineers the process of our spiritual growth into a new spiritual creation, children of light, reflecting the characteristics of our spiritual Parent. Keeping God's Commandments leads to spiritual insight and light, but breaking them leads to spiritual blindness and darkness. There is no neutrality in following God's Word. John 13:1-17 provides an unusual insight into the very mind of God, exemplified as a serving "footwashing" attitude, demonstrating servant leadership toward His creation, an attitude and behavior we are obligated to emulate. The essence of love is sacrifice.
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