John Ritenbaugh, clarifying our worldview with respect to the Israel of God (or the Church) in the context of eschatological (that is, end times) events, declares that our vision of our calling as well as our level of responsibility before the imploding of our prior fellowship, may have contained several major flaws. The sporadic mushroom-like ascendancy to numerical and monetary prominence, shortly before the death of Herbert W. Armstrong, was certainly a curious anomaly never occurring before in the history of the Church. God the Father and Jesus Christ clearly blew apart our prior fellowship, frustrating many who would like to see unity at any cost. We are no longer united in a single common work, but the composite splinter groups still constitute God's called-out church. Paradoxically, our collective but separate efforts have accomplished a greater work at a fraction of the cost. The concept of church eras is not Scripturally supportable and indeed has become sadly responsible for the needless pecking-order engaged in by several of our fellow splinter groups. The seven churches of Revelation 2-3 historically all existed simultaneously and indeed, the characteristics of five of them will apparently be extant at the return of Christ. Jesus Christ expected that all of us learn from the seven churches the commendations and warnings, applying them to ourselves individually, allowing us to repent as needed. Jesus Christ built the Church; the architecture should resemble the pattern He personally fashioned, such as 1.) keeping the Sabbaths and Holy Days, 2.) existing as a relatively small flock which will never die out despite continuous, perennial eruptions of apostasy and persecutions, 3.) being empowered with God's Holy Spirit (defined here as the invisible motivating power ultimately transforming us into spirit beings having God's characteristics—our spiritual DNA) which will ultimately configure us into His image as we allow God to shape and guide us. We receive this Holy Spirit before baptism and before
Richard Ritenbaugh, reflecting on an article about the widely prevalent condition of congenital blindness in India, mainly developing from untreated cataracts, and on an effort led by Dr. Pawan Sinha to supply inexpensive lenses to alleviate the problem, reports that after restoring sight to thousands of patients, Sinha came to the conclusion that removing the cataracts and implanting the lens was the easy part. It was infinitely harder to retrain or rewire the nervous system, teaching brains to make sense of the incoming data. The lack of this reprogramming causes many patients to develop severe mental problems. This discovery gives us a new appreciation of what Christ did to heal the man blind from birth, healing his mind, as well as his diseased organs. When Jesus read the portion of Isaiah 61 (recorded in Luke 4:16), He gave the mission statement of what God had sent Him to do, recovering both physical and spiritual sight to the blind, liberating them from those false beliefs and doctrines that had previously imprisoned them. Jesus used abundant references to vision and sight throughout His teaching. At our calling, God must perform a major rewiring to our nervous systems, implanting His mind via His Holy Spirit, enabling us to explore, discern, and compare the physical with the spiritual, giving us hindsight (cognizance of the enormity of our sins), introspection (giving us the ability to objectively examine ourselves to see what we really are through the dazzling light of His Holy Spirit and the scalpel of His Word ), foresight (providing a goal of a future world of peace, making life worth living), circumspection (making us aware of the world around us, motivating us to become good examples), and insight (giving us insight into the truths of the Bible, truths not even revealed to angels or the 'wise' of this earth)
Throughout its recent history, the "born again" or "begotten again" doctrine has time and again been a point of controversy in the church of God. Clearly an important principle, it is the subject of Jesus' first discourse in the book of John, a gospel made up of our Savior's expansions on vital, spiritual subjects. John Ritenbaugh explains that "born again" is entirely a spiritual matter, a fact that Nicodemus misunderstood and one that continues to elude many even today.
Richard Ritenbaugh focuses on Christ's teachings on the Holy Spirit, expanding into its more complex spiritual parameters. Jesus instructs about the function of the Holy Spirit to carry out God's work, including inspiring one to speak the words of God as a witness and to cast out demons and resist the power of Satan. To deliberately attribute these powers to the Devil (to call good evil), willfully denying God's power to save, constitutes blasphemy against God's Spirit—the unpardonable sin. The Spirit sets apart, inspires the preaching of the gospel, provides healing, frees from bondage, and opens the eyes to truth. It plays a major role in enabling one to become born again, motivating, inspiring, and transforming us from lowly, sinful humans to righteous children of God. Our sole means of worship must be in spirit and truth—living in the Spirit—manifesting concrete acts of service and obedience and deploying rivers of living water.
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