David Grabbe, describing an incident where a zealous Pentecostal persisted in laying hands of healing on his wife, misapplying the 'command' in Mark 16:14 as her license, avers that this verse is not a command at all, and does not apply to all readers, God does not give every Christian the gift of healing, casting out of demons, interpreting tongues, and preaching. God gifted Peter with the authority to lay hands upon the sick, but this gift did not extend to all the saints, as is seen with the resurrection of Tabitha. The saints waited for Peter to arrive and did not presume to lay hands on her themselves. There is a diversity of gifts in I Corinthians 12, but not everyone in the Body has the same gifts. The references in scripture to Elders in the congregation do not apply to the hoary head, but to those whom God has ordained to function as overseers of the flock. It is unwise for anyone in the flock to presumptuously attempt to use gifts he has not received from God.
Richard Ritenbaugh, reflecting on an article about the widely prevalent condition of congenital blindness in India, mainly developing from untreated cataracts, and on an effort led by Dr. Pawan Sinha to supply inexpensive lenses to alleviate the problem, reports that after restoring sight to thousands of patients, Sinha came to the conclusion that removing the cataracts and implanting the lens was the easy part. It was infinitely harder to retrain or rewire the nervous system, teaching brains to make sense of the incoming data. The lack of this reprogramming causes many patients to develop severe mental problems. This discovery gives us a new appreciation of what Christ did to heal the man blind from birth, healing his mind, as well as his diseased organs. When Jesus read the portion of Isaiah 61 (recorded in Luke 4:16), He gave the mission statement of what God had sent Him to do, recovering both physical and spiritual sight to the blind, liberating them from those false beliefs and doctrines that had previously imprisoned them. Jesus used abundant references to vision and sight throughout His teaching. At our calling, God must perform a major rewiring to our nervous systems, implanting His mind via His Holy Spirit, enabling us to explore, discern, and compare the physical with the spiritual, giving us hindsight (cognizance of the enormity of our sins), introspection (giving us the ability to objectively examine ourselves to see what we really are through the dazzling light of His Holy Spirit and the scalpel of His Word ), foresight (providing a goal of a future world of peace, making life worth living), circumspection (making us aware of the world around us, motivating us to become good examples), and insight (giving us insight into the truths of the Bible, truths not even revealed to angels or the 'wise' of this earth)
John Ritenbaugh reiterates that when human beings are born, they are a blank slate with a slight inclination toward self-centeredness. But after living in this world, we become incrementally influenced by both evil spiritual influences and worldly influences. The Apostle Paul describes the gravity of these contrary pulls in Romans 7. Our carnal nature—-the sensual fleshly pulls—unfortunately will pursue us right to our very grave. God commands us to come out of Babylon, giving us spiritual tools and resources to do so, including faith, vision, hope, and love. The media through which these will be supplied are the relationships we have with the Father and the Son. Co-existence with sin is absolutely out of question in the life of a Christian; there is no middle ground. In regard to fornication with the world, God says, "save yourself for our marriage." Sin has an addictive quality incrementally hardening our hearts. Knowing God is the key to eternal life. As communication with God increases, communication with the world must decrease. We, like the Apostle Paul, must follow God's directions and do exactly what we are told, submitting and yielding totally to His will. The only thing that Babylon can communicate to us is sin; we must meticulously extricate ourselves from the world, and continue in the process of communicating with God until we are totally conformed to His image. Everything depends upon who we communicate with through prayer, Bible Study, and meditation.
John Ritenbaugh reiterates that the martyrdom of Stephen, largely instigated by Hellenistic Jews, actually had the paradoxical dramatic effect of spreading the Gospel into Gentile venues, enabling individuals like Cornelius and the Ethiopian Eunuch, upon repentance, belief, and baptism to be added to the fellowship. Even more remarkable in this section of Acts was the miraculous dramatic conversion of the zealous learned Pharisee Saul (virtually handpicked by Jesus Christ and rigorously trained in Arabia for three years) into Paul the Apostle, fashioned (his intense zeal redirected or refocused) for great accomplishment as well as great suffering. Like Jeremiah and John the Baptist, the Apostle Paul was sanctified in his mother's womb, set apart for a specific purpose. At the conclusion of the chapter we find the account of the resurrection of Tabitha (or Dorcas) following Peter's fervent prayer.