Richard Ritenbaugh, reflecting on the fiery, feisty, vindictive temperament of Andrew Jackson, and his response to Presbyterian minister Dr. Edgar's question about willingness to forgive enemies, asserts that forgiving one's enemies is a defining mark of a real Christian. Andrew Jackson, after Dr. Edgar's persistent probing, finally displayed a tiny bit of one of the fruits of God's Spirit, prautes, or gentleness (meekness), possibly the second hardest fruit to develop, beginning with humbleness of mind and ending with longsuffering. In the apostle Paul's enumerations of Christian attributes, meekness always appears at near the end, reflecting the difficulty of attainment. Our modern understanding of meekness seems to be at variance with Paul's understanding of prautes. Sadly, language changes linguistic drift have degraded the original understanding, replacing it with "overly submissive and docile," tantamount to weakness and not having a backbone, a notion reinforced by Charles Wesley's hymn, Gentle Jesus, Meek and Mild. The combined force of these connotations makes Jesus look like a doormat. The original denotation of the Greek prautes denoted a quiet confidence, strength, and self-composure, a sign of inner power and self-control, having trust and confidence in God. Meekness is the gentle, quiet spirit of selfless devotion to God, the very antithesis of arrogant pride. It is a quality prompted by God's Holy Spirit on the inside manifesting as graciousness on the outside. The meek person accepts what God is doing as a good thing. Meekness is humble submission to God, allowing us to bear injury without being turned emotionally inside out. Love is a major facet of meekness, a quality exemplified in Moses as he serenely shrugged off the abuses and slander from Miriam, Aaron, and other disgruntled, complaining Israelites. Jesus Christ exercised meekness in response to all the false accusations from the Sanhedrin, scribes, and Pharisees, exercising forbearance without an ounce of vindictiveness, refusing
Martin Collins asserts that true power belongs to God alone. Some of this power He has entrusted to mankind to exercise dominion over the earth. Occasionally, He exercises power to deliver His people from danger. God used this power to resurrect Jesus from the dead. Jesus Christ used this power to deliver us from the death penalty of our sins. The apostle Paul emphasized the power of God living in us through the Holy Spirit to enable us to overcome and develop into His family. Our calling, conversion, and ultimate salvation are concrete demonstrations of God's power. We must remember that even though we are God's workmanship, God does the work through His limitless might and energy. Through God's Holy Spirit, we are empowered to receive and understand Godly knowledge, enabling us to develop righteous godly character and a new spiritual disposition, directing our existing faculties in an entirely different way, enabling us to become a new creation, connected miraculously to the body of Christ. We can advance spiritual strengthening through: (1) dependence upon God, (2) by having the joy of God, (3) by prayer in accordance with God"s Word, (4) by gaining wisdom, (5) by quietness and confidence in the promises of God, (6) by waiting on God, and (7) by dependence on God's grace. Through God's mighty power, we will triumph over death.
Martin Collins, reflecting upon Paul's confrontation with a recalcitrant minority in Corinth, warns that we cannot fight spiritual battles with physical or worldly weapons. Gentleness and meekness were Paul's preferred approaches in dealing with people. Meekness (strength under control, maintaining peace in the midst of confrontations) is practiced when one restores a badly behaving Christian or in dealing with a newly called individual. Jesus demonstrated His meekness in His treatment of many with whom He interacted. In contrast to James and John, Jesus, balancing firmness and gentleness, seeks to save rather than destroy. In childrearing, we must learn to guide our children rather than to break their spirits, and in our marriages, to control our tongues. Aubrey Andlin in Man of Steel and Velvet advocates that we work to have restraint and self-control, develop gentle character, and develop humility.
Richard Ritenbaugh, in reflecting upon biblically ordained marriage roles, realizes they are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism, which viciously militate against the truths of the Bible. This message focuses upon the characteristics and attributes of the perfect wife, designed to be a comparable aide, companion, or helper, to complete a "one-flesh" unit. If either the husband or wife steps outside their prescribed, ordained roles, automatic friction and strife will occur. Biblical instructions concerning marriage roles'submitting and loving (not always the easiest to fulfill)'are intended to bring us back to the perfect state that existed before sin entered the picture. Fulfilling our roles reverses the curse placed upon our parents Adam and Eve. Marriage could be likened to a school enabling us to learn God-plane behavior.
Bible study on peace, the third of the fruits of the Spirit.
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