What are some more tangible ways to help the widow, the fatherless, and the stranger? These points would help anyone, but keep in mind those we are focusing on.
God, through Jeremiah, puts the care of the widows, fatherless, and strangers near the top of the list of things people need to do to reform their ways.
God fills the first 15 verses of Isaiah 1 with a laundry list of sins, but He provides only two direct, uncomplicated verses on how to correct the problems.
Pure religion, according to James, takes care of vulnerable people — the widows, fatherless, and strangers. This echoes the words of the prophets.
The gospels present Jesus performing three resurrections, one of which is the raising of the widow's son. The episode shows the depth of Christ's compassion.
God ensures that all His children have what they need to survive and thrive. The third tithe is God's way of supporting the needy and the poor.
Ted Bowling, recollecting a conversation with his late mother about the identity of Philip, the individual who ministered to the Ethiopian eunuch, affirmed that this same Philip was one of the first seven deacons chosen to serve the neglected Grecian widow. . .
The fifth commandment bridges the two sections of love toward God and love toward man. We begin learning righteous conduct at home, with our parents.
John Reid, reflecting that incredible as it may seem, we have all been called to be heroes. The wise of this world does not recognize the validity of our calling. Christ appears foolish to both the Greek culture who want to see philosophical insight and th. . .
The Bible has a great deal to say about honor and whom we should honor. Here are some difficult but necessary lesson in honor.
Martin Collins, reflecting on an administrative decision about care of the widows in the early Church (mentioned in Acts 6:1), suggests that dual languages and dual cultures (Greek and Hebrew) led to at a perceived "double standard" in the way we. . .
John Ritenbaugh initially focuses upon the execution of Ananias and Sapphira for their deceit and hypocrisy (an event parallel to Aachan's deceit and execution), pretending to have sacrificed more than they actually had. In this same account, Luke records . . .
Richard Ritenbaugh, citing the African Proverb, 'It takes a village' asserts that this principle more aptly applies to the church, specifically designed to serve as a support for those in need. In this era of 'going it alone' or 'cocooning,' we as a people. . .
Honor of parents is the basis for good government. The family provides the venue for someone to learn to make sacrifices and be part of a community.
John Ritenbaugh observes that children do not initiate love; they reflect love. If the child does not receive a convincing demonstration of this love, he will not become a conductor of love, but will become fearful, anxious, and lacking self-esteem. Realiz. . .
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