Martin Collins, reflecting on anti-biblical "scholarship" emanating from pseudo-experts, assures us that, when properly evaluated, there are no discrepancies in scripture; God is not the author of confusion, but of peace and order. God purposely refrained from unfolding His Holy Word as a factual historical report in order that we may learn to place "precept with precept," discovering something new every time we read the Bible. The Atheist may feel a certain degree of smugness in denying the Bible. Those of us called of God learn to progress from milk to solid food, stimulating our curiosity in progressive stages, as God brings us to new levels of understanding. God does not enlighten us until we are mature enough to absorb and use knowledge. God may use paradoxes and apparent contradictions to put balance into our behavior, for example, understanding the contexts in which riches or poverty can be either a blessing or a curse. God's Word forces us to value the Spirit above the Letter, walking as a living epistle, rejecting the counterfeit main-stream Christianity's notion that grace gives license to disobey the Law, as we come to recognize that the doers of the law will be justified. Faith without works is dead, but living faith is demonstrated by godly works. The testimony of the Bible and that of the physical universe are not discordant, but harmonious, demonstrating that God is the designer and sustainer of all life. Those who have given their lives to discredit the Bible must shamefully eat their own words in the fullness of time. Bible difficulties are designed to stimulate our minds and make us curious, to lead us to value Spirit over letter and to sharpen our abilities solve paradox and so-called contradiction. God's inspiration of His Word is perfect.
Martin Collins, characterizing the scoffer as a dangerous mixture of pride, malice, ignorance, and shallowness with a high degree of combativeness, suggests that scoffers will increase exponentially as we approach the time of Jacob's trouble, the dreadful day of the Lord, the return of Jesus Christ and the judgment upon mankind when evil will be utterly expunged forever. Peter warned of scoffers in the church, apostate tares, devoid of God's spirit, ridiculing the doctrine that Christ would return or doctrines of judgment, treating lightly those things we should take seriously. Apostates want to be able to live comfortably in their own sins. Peter assures us that God's Word is true, God's Word is consistent (the world is being reserved for fire as it was previously reserved for a cataclysmic flood following creation), and God's Word is consistent all the way through, focusing on a future day of judgment. God's good creation has been turned into a groaning creation, polluted and desecrated by man's horrific sins. The only reason God has not brought the destructive antics of mankind to an end earlier is that He is merciful and longsuffering, desiring all to repent and embrace salvation. In Peter's sermon on Pentecost, he explains Joel's prophecy of God's Spirit poured out on His saints, given to those who repent, with the expectation that this spiritual gift would be used to edify the Body of Christ—the Church. Peter encourages us with the assurance that, though the elements will burn with fervent heat, we will be given protection if we yield to God, allowing Him to carry out His will for our lives.
Richard Ritenbaugh reminds us that the two principle themes of Book One of the Psalms are the Torah, or the instruction of God, and the Messiah, or God's Anointed, set apart for a particular purpose—His Son whom He has sent to rule and judge the world. The Messiah is the perfect model of all that instruction. We need to absorb God's instruction and develop a personal relationship with the Son, understanding His character and personality. We have to know the word of God—His instruction—and the Word of God—Jesus Christ. Part of Psalm 19 is a precursor to Psalm 119, honoring the Law, while the opening portion focuses on the creative power of the Son. The creation, as we witness with the naked eye, shows design, order, and precision, enabling mankind to calculate years, seasons, and times, allowing us an insight into the mind of Almighty God. The Creator is infinitely greater than the whole galaxy and the whole universe. Man foolishly worships things that God created, but ignores the Creator. The Law of the Lord has been given to us personally by Yahweh (Jesus Christ), to guard us against making mistakes and presumptuous sins. The words He gives us in His written Word makes the creation more real. Jesus Christ cleanses us by the washing of water by the Word. The third prominent theme in Book One of the Psalms is trust and faith in God. We must live by faith, especially now when harassment and hatred is leveled at Christianity. David, in the midst of Absalom's rebellion, expressed confidence that God still heard him in the midst of what appears to be temporary disaster. David knew that God was his shield and would ultimately deliver the victory to him. Psalm 37 is an instructive psalm, counseling us not to be agitated or unduly concerned about the wicked, reminding us that God will cut off the wicked and will give us salvation. Nothing good will ever come of envious, burning wrath. If we trust in the Lord, doing something positive, He will give us the desires of our heart.
The leaders of the Jews—the chief priests, elders, scribes, and Pharisees—had begun early in Jesus’ ministry trying to undermine Him and find a way to get rid of Him. ...
Martin Collins, acknowledging that people universally are curious about the future, asserts that prophecy is difficult and perplexing. Regardless of when Christ will return, we must be ready. False teachers, apostasy, and wars, as well as rumors of wars, will be a permanent part of the birth pangs ushering in Christ's Second Coming and the end of the world. Our challenge in the wake of the terrible things we witness now (an arena of passion and fury) must be to retain confidence that God is in control, even though our faith will be tried to its ultimate. The zeal we had at our calling cannot hold up to the current rigors. We need to learn to fear God more than those who persecute us. When we are ill-treated, we are persecuted for His sake—a high honor. God will give us special ability to witness for Him in the midst of gruesome trials and persecution. God's promises have conditions, namely, that we come to the stature of Christ. We are commanded not to be deceived, not to be afraid, and not to worry. Because Jesus will come unexpectedly and suddenly, we need to always live as though Christ will be returning tomorrow. God encourages us to stay settled in times of conflict, to stand firm in the faith, and to preach the Gospel to the world until Christ returns, an event which will be as the blink of the eye regardless of when we die. Consequently, we need to maintain a solid relationship with God, watching and praying continually, protecting our spiritual valuables. Until Christ returns, we must serve our brethren, using the spiritual gifts God has given us, in direct contrast to the evil servant, who is careless, cruel, and engages in carousing, believing he has plenty of time since Christ has supposedly delayed His coming. Faithless Christians will be judged more harshly than those who do not know Christ. To whom much has been committed, much will be expected.
John Ritenbaugh explores the negative symbolism of wine (as representing intoxication and addiction) in Revelation17 and 18. The entire Babylonian system (highly appealing to carnal human nature) has an enslaving addicting, and inebriating quality, producing a pernicious unfaithfulness and Laodicean temperament. As in Solomon's time, each dramatic increase in technology and knowledge does not bring a corresponding improvement in inherently corrupt human nature or morality. In evaluating the influence or teaching skills of Babylon, we must evaluate (1) the character and conduct of the teacher (2) whether the teaching is true, and (3) the kind of fruit it produces. Poisonous weeds cannot produce good fruit. Babylon's (the Great Whore's) anti-God, anti-revelation, man-devised cultural and educational system(the cosmos) is poisoning the entire world. What was crooked from the very beginning cannot be made straight. In order to attain eternal life, we must consciously reject the Babylonian system and consciously conform to God's will.
Richard Ritenbaugh asserts that the fulfillment of the Day of Trumpets has the biggest immediate impact on us of all the Holy Days. This day depicts the time immediately before and after Christ's return, a time that if God would not intervene, no flesh would survive (Matthew 24:22). The Baby Boomers enabled us to annihilate life in many different ways many time over. The characteristics of their offspring - the Thirteenth Generation (or Generation X) provide a perfect match to the characteristics of II Timothy 3:1-3. These attitudes provide positive substantiation that we are living in the last days. Realizing these signposts should give us the urgent incentive to repent and overcome, preparing for the time fulfilled in the Day of Trumpets- the Day of the Lord.
The Berean: Daily Verse and Comment
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