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Times, Observer of

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Sermon; Nov 8, 2003
Prophets and Prophecy (Part 1)

John Ritenbaugh explores what the Bible teaches on the function of the prophet. Through Biblical contexts, we learn that a prophet is one who speaks for God, expressing His will and purpose in words and signs. The office of a prophet is to forth-tell God's purpose through His Law and tell people God's words. A true prophet, never losing sight of the law of God, deals with local situations, events of the Messiah, events of the future, and events that are dual in application. The prophet, described as coming from outside the system (who brings new truth building it upon the foundation of old truth) is contrasted with the priest who conserves old truth (given to them by a prophet). A prophet goads people to urgently commit themselves to a righteous course of action, forcing them to make clear and often painful choices. Elijah and John the Baptist clearly fulfilled the role of prophet.

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Sermon; Nov 18, 2000
The Occult

Is there a distinction between black and white magic? Martin Collins in his exploration of the fastest growing religion in the United States (witchcraft) traces both practices to Satan the Devil. The Bible clearly condemns charmers, divination, gnosticism, necromancy, soothsayers, sorcery, spiritism and witchcraft, identifying all of these practices as hideous abominations, based upon lying, idolatry, and contacting evil demonic spirits.

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Sermon; Sep 9, 1995
The Covenants, Grace, and Law (Part 23)

John Ritenbaugh focuses upon two sets of verses (Colossians 2:16-18; Galatians 4:9-10) which Protestant theologians have blasphemously charged that Paul was referring to God's Law, Sabbath, and Holy Days as weak and beggarly elements of the world. In both instances Paul was not referring to keeping the Holy Days at all, but instead an attempt by some in those congregations to syncretize Gnostic asceticism with the keeping of Holy Days, perverting their right use, in addition to bringing in superstitious lucky days, months, and seasons from pagan customs involving demon worship. In both contexts, Paul admonishes these congregations that the object of our faith must be Christ (including keeping His Commandments) rather than demons or human tradition.


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