Every Christian longs for the return of Jesus Christ, and we search for fulfillments of the signs signaling that wonderful prophetic event. The seemingly rapid increase in natural disasters and heavenly spectacles can excite us to a fever pitch. Richard Ritenbaugh cautions that we need make sure that our understanding and interpretation of such signs align with what the Bible says about them.
John Ritenbaugh, exploring the account of the man infested with a legion of demons, explores the subject of minds divided against themselves, severely hurting and destroying their possessor as well as those around them. In order to one to fulfill his purpose in life, a person needs to be singularly focused on what he wants to accomplish. Divided minds either result in no activity or productivity or, worse yet, devastating and hurtful consequences. Division (especially division within oneself) destroys. In group dynamics (from marriage to larger entities), unity is better than singularity. All of us, to some degree have divided minds- all of us, to some degree, are insane (or un-sane). Israel has a proclivity for fickleness and an insatiable desire for variety, totally at variance with the changelessness and steadfastness of God. God desires that we become at one with Him- conformed to His image- constant in our character- living as God lives- (motivated by thankfulness and desire) rather than being conformed to the world.
David C. Grabbe: If there is calamity in a city, will not the LORD have done it? (Amos 3:6) ...
John Ritenbaugh, expanding on God's swearing by His Holiness, adds that when God looks upon people who call themselves by His name, He expects to see certain family characteristics- exemplified by holiness, purity, and morality. Amos indicated that God could not identify these characteristics in people appropriating His name. God's called out ones are obligated to avoid defilement from any source whatsoever, taking special care not to mix God's truth with worldly tradition and rank paganism, forming a syncretistic religion. Amos, using the unflattering image of cows of Bashan, censures the women of Israel (normally the safeguard for the family morality) for abandoning morality, living exclusively for pleasure, materialism, and self-centeredness (often at the expense of the poor and needy), while practicing devoutly a form of syncretistic religion. God, through His prophets, warns that God (with a motive of love) will chasten His people with increasing severity until they repent and begin to reflect His characteristics.
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