Shaving the head is prohibited in Leviticus 19:27 and 21:5, as it relates to pagan rituals honoring false deities, which are forbidden. In I Corinthians 11:5-6, a woman with a shaved head is seen as dishonored, equating it to rejecting submission and her feminine role. Ezekiel 44:20 instructs priests not to shave their heads or let hair grow long, reflecting God's standards. Isaiah 3:24 associates baldness with shame and humiliation. Hair length symbolizes gender roles and submission to God's order, with a shaved head for women signifying disgrace and for men, long hair as shame, per I Corinthians 11:4-5, 13-15. External appearance must align with internal heart conditions to glorify God.

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Is It Wrong to Shave or Cut One's Hair (Leviticus 19:27; 21:5)?

Bible Questions & Answers

You shall not shave around the sides of your head, nor shall you disfigure the edges of your beard, as stated in Leviticus 19:27. Additionally, Leviticus 21:5 instructs that they shall not make any bald place on their heads, nor shave the edges of their beards, nor make any cuttings in their flesh. This prohibition targets a specific ritual custom of shaving or cutting hair into special shapes to honor pagan deities, such as the ancient Egyptians who shaved their heads to form a circular pattern for the sun god Ra. Such practices of false worship are forbidden.

Hair Care?

Sermonette by Ronny H. Graham

Experimentation with hair has always been associated with rebellion. Absalom's rebellion seemed to be inextricably tied to his vanity over his long hair.

Men and Women, Hats and Hair

'Ready Answer' by Earl L. Henn

In I Corinthians 11:5, the apostle Paul writes that every woman who prays or prophesies with her head uncovered dishonors her head, for it is as if her head were shaved. He emphasizes in I Corinthians 11:6 that if a woman is not covered, she might as well be shorn, and if it is shameful for her to be shorn or shaved, she should be covered. This reference to a shaved head signifies dishonor, equating it with a woman not showing submission through her hair length. Paul's teaching indicates that for a woman to wear her hair short like a man is as dishonorable as having her head shaved, akin to the shame of a fallen woman. Thus, the issue centers on the length of hair, where a shaved head symbolizes a complete rejection of the feminine role and submission to authority as established under God's government.

Knowing God: Formality and Customs (Part Three)

Sermon by John W. Ritenbaugh

In seeking God's perspective on all matters, including personal appearance, His standards reflect both internal heart conditions and external expressions. Concerning the shaving of the head, Ezekiel 44:20 instructs priests, stating, "Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll or cut their heads." This directive is part of broader corrections for priests who previously served unrighteously, emphasizing that hair length and clothing are significant in reflecting God's standards. Throughout history, hair has carried symbolic weight. Isaiah 3:24 reveals imposed baldness as a symbol of shame, indicating a forced and unpleasant change of circumstance, often paired with sackcloth to signify abject humiliation. In many cultures, a shaved head for a woman has been a punishment signaling disgrace, such as for prostitution. Leviticus 19:27-28 further addresses hairstyles designed to attract attention, particularly those associated with pagan mourning practices, which God prohibits as they outwardly express an internal state meant to manipulate divine favor. These external signs are meant to reflect one's heart, and God desires His standards to be met in hair length and appearance to bring glory to Him and benefit His people. In I Corinthians 11:4-5 and 11:13-15, Paul discusses hair length as a sign of gender roles and respect for God's governmental order. A woman with a shaved or shorn head is considered uncovered, dishonoring her head, while long hair is her glory and covering, as denoted by the Greek word katakalupto, meaning "down falling" or hanging down. For men, long hair is a shame, signifying disrespect to their head, which is Christ. Hair length thus serves as an external witness of submission to God's covenant and order, visibly distinguishing roles and heart conditions before the world.

Protecting the Vulnerable

Sermonette by Ted E. Bowling

Deuteronomy 21:10-14 gives instructions for the treatment of female prisoners-of-war. This passage demonstrates God's protection of the most vulnerable.