For years, the church of God has taught that the Azazel goat, found in the instructions for the Atonement (Yom Kippur) offering in Leviticus 16, represented Satan taking man's sins on his own head and being led into outer darkness, taking sin with him. However, Scripture does not support this interpretation. In Part One, David Grabbe focuses on the inappropriateness of Satan as a sacrifice for sin, as well as what the Bible shows that the Azazel goat actually accomplishes.
Christ's healing of ten lepers (Luke 17:11-19) stands as a significant sign of His divinity, as it was widely known that only God could heal leprosy. Martin Collins unpacks this scene, explaining that Jesus' interaction with the one leper who returned in gratitude teaches a great deal about faith and spiritual blessings.
Leprosy is a horrible, disfiguring disease, one that the ancients said could only be cured by an act of God Himself. Martin Collins shows that Jesus' healing of a leper manifested His divine power and mercy.
Richard Ritenbaugh warns that individuals arrogating to themselves the authority to change doctrine are on extremely dangerous ground, presumptuously or boldly setting up idols in place of God. We dare not put words into God's mouth. The work of God in the latter days is to turn the people from their sin and back to God. Any other work is either window dressing or directly contrary to God. The consequences of presumptuous (intentional) sins are far more deadly and permanent than for sins committed in ignorance (unintentional). Presumptuousness equates to competition with God, following in the footsteps of Satan. The antidote to presumption is to 1) submit to God, 2) remain humble, and 3) wait for Him to exalt us.
When the mixed multitude came out of Egypt with Israel, God gave them an opportunity to join His chosen people. Charles Whitaker weaves together some vital lessons for us from this.
[Editors Note: Audio quality improves at the 4 minute mark.]
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