Richard Ritenbaugh focuses on Christ's teachings on the Holy Spirit, expanding into its more complex spiritual parameters. Jesus instructs about the function of the Holy Spirit to carry out God's work, including inspiring one to speak the words of God as a witness and to cast out demons and resist the power of Satan. To deliberately attribute these powers to the Devil (to call good evil), willfully denying God's power to save, constitutes blasphemy against God's Spirit—the unpardonable sin. The Spirit sets apart, inspires the preaching of the gospel, provides healing, frees from bondage, and opens the eyes to truth. It plays a major role in enabling one to become born again, motivating, inspiring, and transforming us from lowly, sinful humans to righteous children of God. Our sole means of worship must be in spirit and truth—living in the Spirit—manifesting concrete acts of service and obedience and deploying rivers of living water.
Richard Ritenbaugh, after reading a testimonial of a Charismatic, describing being "filled with the Holy Ghost," leading to barking, laughter, violent jerking, and inebriated behavior (a kind of "Pentecostalism on steroids"), asks us to ponder what the Holy Spirit will actually motivate a person to do. Scripture reveals that the Spirit constitutes the active, creative power and mind of God, 1) motivating God's people to do His will, 2) giving them discernment and wisdom, 3) endowing them with strength to do God's work, 4) enabling them to see truth clearly, 5) setting individuals apart (for specific purposes) by ordination, 6) providing physical and spiritual power to overcome and resist the Devil, 7) inspiring a person to speak God's words clearly, and 8) inspiring fellowship with God and His people. God's Spirit will never prod us to do anything that is not out of godly love, and because it a spirit of a sound mind, it will never motivate us to do stupid or crazy things.
Focusing upon Psalm 133 as the 14th step of 15 degrees of ascent, Richard Ritenbaugh suggests that in our spiritual pilgrimage, unity will be perhaps one of the last objectives to be accomplished. Upon the anointing or setting apart of our High Priest Jesus Christ, and our own anointing with God's Holy Spirit, we receive the means to attain this unity. Like the descent of the dew of Hermon and the fragrant oil, unity comes from God through His Son to us by the anointing of His Spirit, covering us from head to toe. Unity comes only through the initiation of God. It is our responsibility to respond to His command to be unified, humbly walking worthy of His calling, willing to render our reasonable service to one another, motivated by His Holy Spirit. If we would follow the practical suggestions given by Paul in Romans 12, we could do our part in promoting unity in God's church.
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