Martin Collins, reflecting on the pervasive influence of pornography on the Internet, television, music, and print media, suggests that young people engaging in premarital sex are acting like sheep to the slaughter, totally oblivious to the real facts of life. Dating should be preceded by wholesome group activities; God created us as social beings, placing a longing in each individual for a member of the opposite sex. The purpose of dating should not be considered merely a pre-marriage ritual designed to prepare one for marriage, but instead (1) to develop wholesome interactions with the opposite sex in contrast to the world's dating games, totally mired in the lures of temptation and emotion described by James 1:14-15; (2) to help individuals to see their own strengths and weaknesses, gradually understanding themselves; (3) to develop practice in serving others, and (4) to discover the person one will marry. The more similarities there are in a relationship, the less likelihood that conflicts will emerge. A key ingredient in the dating process is faith in God's purpose in each person's life. The relationship one has with God takes precedence over any relationship with any other human being.
As Christians, we sometimes fail to appreciate our calling: We have been invited to participate in the very Marriage Supper of Jesus Christ—and not just as a guest, but as the Bride! The Bible is full of marriage symbolism, suggesting just how important marriage is to God.
John Ritenbaugh examines the life and accomplishments of perhaps the most under-appreciated patriarch in scripture. Having lived longer than any of the other noted patriarchs, Isaac's longevity provides a clue about God's favor toward him. The etymology of his given name ("laughter") suggests his optimistic happy disposition, someone not afflicted by fear and doubt. As Abraham serves as a type of God the Father, Isaac serves as a type of Christ. In contrast to sons of great, overshadowing men (who often turn out to be disappointments) Isaac did not bring disgrace to his father's name, but actually brought honor and respect to his father. In the middle of a famine, Isaac also trusted and feared God in the face of apparent dwindling prosperity, in the face of intense peer pressure, refusing to go to the world for his needs. Isaac's source of strength was his fear, respect, and submission to both his physical and Spiritual Father. Isaac was gentle and peace-seeking, avoiding conflict and quarrel (even when his own power and strength exceeded that of his adversaries), resembling the temperament of Jesus Christ.
John Ritenbaugh explains that Matthew is part of the synoptic ("seeing together") gospels, largely an embellishment of the more terse outline of basic events found in Mark. Both Matthew and Luke were evidently intended for different audiences, intended to expound or enlarge on specific tenets of doctrine. Matthew, a meticulous, well-educated, well-organized publican, appeared to be largely responsible for gathering and systematizing the specific sayings of Jesus. Matthew wrote his account with the Jewish people in mind, repeatedly saying, "This was done to fulfill the prophets," emphasizing the law and the Kingdom of God, as well as a detailed genealogy demonstrating his lineage from King David and Abraham, including Gentiles and women ancestors, legitimatizing the kingship of Jesus and His virgin birth, conceived of the Holy Spirit—the creative power of God. Jesus had at least seven siblings, half-brothers and -sisters. Luke, a Gentile, never included these details. [NB: This series of Bible Studies from 1981-82 is incomplete.]