Names not only identify but they also arouse associations. Biblically, a person's name held his reputation, a thing to be guarded and enhanced.
John Ritenbaugh reiterates that Matthew 18 describes the essence of personal relationships within the church. Seven basic characteristics are emphasized, including having a childlike humble attitude, setting a proper example, exercising self-denial, indivi. . .
The Pharisees were in the office or seat of Moses. Jesus taught His followers to follow their words (pertaining to the Law of God), but not their personal examples.
John Reid, claiming that we live in dangerous times, warns us about the insidious temptation to compromise with the law of God. Many in our previous fellowship have gone back to the ways and customs of the world. Without prayer, study, meditation, and stre. . .
Richard Ritenbaugh, contrasting Roald Amundsen's sterling exploratory skills in reaching the South Pole with the prideful Robert Scott, asks if we are learning to navigate through life toward God's Kingdom like Jesus Christ. As our example, He has already . . .
John Reid, urging all of us to become worthy representatives of God's way of life, maintains that we as Christians have the obligation or responsibility to provide a light or shining example in a world that generally hates God's way. Like physical salt, we. . .
John Ritenbaugh reiterates that working out our salvation does not mean working for salvation, but instead making what we believe operational. God, through His Spirit gives us the power both to will and to do. Paul admonishes the Philippians that nothing b. . .
Numerous scriptures show the bad effects of impatience committed by ancient Israel, while the patriarchs, Jesus Christ, and the Father set examples of true patience.
The Christian life is a constant battle against our own human natures, this evil world, and spiritual foes who do not want to see us inherit the Kingdom.
Richard Ritenbaugh recounts the stormy historical events of ancient Israel, cyclically falling into captivity only to need rescuing again. Was ancient Israel a "failed run" at God ruling a people or did their experience serve a more transcendenta. . .
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