Martin Collins, reflecting on Christ's promise in Matthew 16:18 that He would build His Church, asks us whether we can identify the true church. Yes, we can, if we examine the fruits. For example, the true Church will follow God's Law and eschew the pagan traditions. We should interpret each of the letters to the churches in Revelation 2-3 as personal messages, as well as records of historical epochs of the true Church. Because God did not lead the members of the various historical churches to record their experiences, we must rely on the histories of their adversaries. The Catholic Eusebius, hardly an unbiased witness, has provided valuable insights about the persecutions which took place against those who resisted Emperor Constantine's displacement of Passover with Easter, a tragic consequence of the Council of Nicaea (325 AD). Constantine and, later, Archbishop Chrysostom of Constantinople displayed no tolerance for those who were on the fence; persecution and martyrdom shifted into high gear. Despite the Council of Laodicea's condemnation of the Sabbath, a large group of faithful believers termed Paulicians assembled in Armenia under the leadership of Constantine of Mananali, assiduously keeping God's laws, including the Passover and the Feast of Unleavened Bread, baptizing by immersion, preaching the Kingdom of God, and resisting the mainstream heresy emanating from Rome. Compromise (that is, spiritual adultery) begins a slippery slope of no return, where each successive compromise incrementally deadens the conscience. Like the Armenian Paulicians, we must take heed when we think we stand, for we may indeed be on the verge of perishing.
Richard Ritenbaugh, examining the Jewish observance of the ten Days of Awe, occurring between Tishri 1 (Rosh Hashana/Day of Trumpets) and Tishri 10, (Yom Kippur/Day of Atonement), points out that, even though there are no biblical instructions to observe the Days of Awe, we may look at their role in considering another view of the Day of Atonement. In the context of Jewish tradition, God allegedly writes three books annually - the Book of Life (in which a rather small number of righteous individual are entered), the Book of Intermediaries (into which most individuals fall), and the Book of Death (for the hopelessly incorrigible). During these ten Days of Awe, if an individual rigidly focuses on his spiritual obligations, repenting of his sins and reconciling with those he has wronged, God will move his name into the Book of Life, allegedly allowing him to return to being a carnal disagreeable person for the rest of the year. Consequently, according to this understanding, ten days of good conduct can wipe out 355 days of bad behavior. As God's called-out ones, we ought to count every day as a day of awe. We also must realize that all sins are sins against God, and that sins against other people do not have less importance.
Martin Collins warns that if we look upon the Book of Daniel as a puzzle of confusing prophecies, we miss the more important point that the book provides practical strategies to remain Godly in a godless venue. In Daniel's time, there were intense pressures to conform to the world's idolatrous systems, with the world having the upper hand. In spite of appearances, God is in control of history. If we trust God, we will eventually triumph over the present evil. Following the successful invasion by Nebuchadnezzar, it appeared that God's cause was lost, but this catastrophe had been planned by Almighty God, who is sovereign over time all the time. The Lord God of Israel is always in charge of the events of history, no matter what state His people might be in. Nebuchadnezzar was a prime example of radical secular humanism, exalting his pride, boasting of his accomplishments, rejecting the influence of God, and suffering a humiliating bout of insanity for his pride. God is sovereign and He is able to bring the secular city down. Like Abraham, as well as Daniel and his friends, we must, by exercising faith, forsake the temptations and pulls of the world, concentrating on the future promises or spiritual rewards God has prepared for us. While we endure temptations and fiery trials, we learn that God is proving our faith and trust in Him. We must be wary of how the mainstream religions and pop culture has redefined religious terms, perverting the original intent. We must acquire faithfulness and holiness (involving separation from the world's culture) because (1.)Scripture demands it, (2.) it is the ultimate purpose for which Christ came into the world, (3.) it is the only evidence we have a saving faith in Christ, (4.) it is the only proof we sincerely love the Father and Son , (5.) it is the only evidence we are the children of God, (6.) it is the most effective way to do good to others, and (7.) our present and future peace and joy depend upon it. If we set our minds upon it wholeheartedly, we can live a Godly and
The letter to Smyrna contains a rarity among the seven churches—no criticism! What's so good about the Smyrnans?
John Ritenbaugh, on the opening chapter of Lamentations, Jerusalem, personified as a widow who has had to endure watching the destruction of her family, must also endure the mocking, derisive scorn from the captors. Although the United States, like Jerusalem of old (indicted for committing spiritual harlotry), has piously presented itself as the guardian of righteousness, it has, through its perverted media, exported more sin around the world than any other culture. Its humiliation and sudden fall will ultimately be apparent to even the basest pagan and most degenerate heathen. Trusting in adulterous political alliances or technology instead of God will bring devastating humiliation.
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