Charles Whitaker, reflecting on a childhood desire of becoming invisible as well as porous, enabling him to get away with all kinds of things without consequences, explains how he was dispossessed of this notion by a wise grandmother. God's invisibility is. . .
Jesus Himself instructs us to live by every word of God (Matthew 4:4; Luke 4:4), advice that is also useful when we study the Bible. Most of the passages that describe Christ's return to earth in power and glory at the end of the age contain the same detai. . .
God's Spirit illumines the truth to the core of our beings. We must exemplify light in our testimony and behavior, anticipating our future glory of the New Jerusalem.
Christ's teachings on the Eighth Day revolved around light and darkness, and twice on that Holy Day He proclaimed that He is the Light of the World.
After we accept Christ's sacrifice, we desperately need to come out of sin, walking in light rather than darkness, having continuous fellowship with God.
Richard Ritenbaugh—affirming that before our calling we were in abject darkness, consisting of darkness, hopelessly corrupt and sinful, willing soldiers of the dark-side—suggests that after our calling we have changed allegiances, having the da. . .
John Ritenbaugh, using illustrations from the God's creation, observes that comparing the grandeur and intricacy of God's creation with man's most magnificent accomplishments gives us both a sense of humility at our own puniness and a sense of awe for God'. . .
If a foundation is flawed, the building cannot stand. God built His spiritual temple on the prophets and the apostles, and Jesus Christ is the chief cornerstone.
Martin Collins avers that relationship with Almighty God, through the means of God's Holy Spirit, leads to mightily transformed lives, enabling us to walk in the light. When we slip because of sin, we have an advocate with Jesus Christ, who has been commis. . .
David Maas, examining classical Biblical and modern metaphors of sanctification, focuses on refinement, enhancement, and glorification metaphors, illustrating how we are transformed from temporal to eternal. We have some clues as to how we will appear in a. . .
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