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Romans 9:11-18
(for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, "The older shall serve the younger." As it is written, "Jacob I have loved, but Esau I have hated." What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to the Pharaoh, 'For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.' Therefore He has mercy on whom He wills, and whom He wills He hardens.
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Ephesians 1:4
just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
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Romans 8:29-30
For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
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Acts 13:48
Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.
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Romans 11:7
What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded.
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Romans 9:4-8
who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, βIn Isaac your seed shall be called.β That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
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Romans 9:20-25
But indeed, O man, who are you to reply against God? Will the thing formed say to him who formed it, "Why have you made me like this?" Does not the potter have power over the clay, from the same lump to make one vessel for honor and another for dishonor? What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, and that He might make known the riches of His glory on the vessels of mercy, which He had prepared beforehand for glory, even us whom He called, not of the Jews only, but also of the Gentiles? As He says also in Hosea:
β I will call them My people, who were not My people,
And her beloved, who was not beloved.β
For more scripture references, please see Bible verses for God's Election
Resources
The Sovereignty of God (Part Seven)
Sermon by John W. RitenbaughIn the example of a child summoned by a parent to clean up his room, the child's dawdling and complaining are not predestined nor are they part of God's will.
The Sovereignty of God: Part Six
'Personal' from John W. RitenbaughThe overriding issue of life is to whom we will give ourselves in obedience. Will it be ourselves, society, business, Satan or God?
The Sovereignty of God (Part Six)
Sermon by John W. RitenbaughGod has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.
The Sovereignty of God: Part Seven
'Personal' from John W. RitenbaughOne aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.
The Faithfulness of God (Part Three)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)God is absolutely faithful to His promises. We attain salvation is entirely by grace; God owes us absolutely nothing.
The Sovereignty of God: Part Three
'Personal' from John W. RitenbaughConsider two end-time, dominant forces: the Beast power of Revelation 13 and God. To whom will we yield to in the coming years?
The Faithfulness of God (Part Two)
Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This election should be our obsession.

Free Will or God's Sovereignty?
Sermon by David C. GrabbeIn the troubling paradox that God has sovereignty over all events and that He grants humans the ability to make meaningful choices, antinomian Protestants have assembled prooftexts, allegedly proving that God's called-out ones are not expected to put forth any effort or make any commitment in the conversionary process because …
For more resources, please see the library topic for God's Election