• Romans 9:11-18
    (for the children not yet being born, nor having done any good or evil, that the purpose of God according to election might stand, not of works but of Him who calls), it was said to her, "The older shall serve the younger." As it is written, "Jacob I have loved, but Esau I have hated." What shall we say then? Is there unrighteousness with God? Certainly not! For He says to Moses, "I will have mercy on whomever I will have mercy, and I will have compassion on whomever I will have compassion." So then it is not of him who wills, nor of him who runs, but of God who shows mercy. For the Scripture says to the Pharaoh, 'For this very purpose I have raised you up, that I may show My power in you, and that My name may be declared in all the earth.' Therefore He has mercy on whom He wills, and whom He wills He hardens.
     
  • Ephesians 1:4
    just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love,
     
  • Romans 8:28-30
    And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified.
     
  • 1 Corinthians 1:29
    that no flesh should glory in His presence.
     
  • Romans 11:5-8
    Even so then, at this present time there is a remnant according to the election of grace. And if by grace, then it is no longer of works; otherwise grace is no longer grace. But if it is of works, it is no longer grace; otherwise work is no longer work. What then? Israel has not obtained what it seeks; but the elect have obtained it, and the rest were blinded. Just as it is written:
    'God has given them a spirit of stupor,
    Eyes that they should not see
    And ears that they should not hear,
    To this very day.'
     
  • Acts 13:48
    Now when the Gentiles heard this, they were glad and glorified the word of the Lord. And as many as had been appointed to eternal life believed.
     
  • Romans 9:4-8
    who are Israelites, to whom pertain the adoption, the glory, the covenants, the giving of the law, the service of God, and the promises; of whom are the fathers and from whom, according to the flesh, Christ came, who is over all, the eternally blessed God. Amen. But it is not that the word of God has taken no effect. For they are not all Israel who are of Israel, nor are they all children because they are the seed of Abraham; but, “In Isaac your seed shall be called.” That is, those who are the children of the flesh, these are not the children of God; but the children of the promise are counted as the seed.
     

For more scripture references, please see Bible verses for God's Election


Resources

The Sovereignty of God: Part Six

'Personal' from John W. Ritenbaugh

The overriding issue of life is to whom we will give ourselves in obedience. Will it be ourselves, society, business, Satan or God?


The Sovereignty of God (Part Seven)

Sermon by John W. Ritenbaugh

In the example of a child summoned by a parent to clean up his room, the child's dawdling and complaining are not predestined nor are they part of God's will.


The Sovereignty of God (Part Six)

Sermon by John W. Ritenbaugh

God has consistently moved His creation toward its ultimate purpose, setting the bounds of nations, motivating rulers to pursue a certain course of action.


The Sovereignty of God: Part Seven

'Personal' from John W. Ritenbaugh

One aspect of sovereignty that causes some confusion is predestination. God's sovereignty does not remove a person's free moral agency — we must still choose.


The Sovereignty of God: Part Three

'Personal' from John W. Ritenbaugh

Consider two end-time, dominant forces: the Beast power of Revelation 13 and God. To whom will we yield to in the coming years?


The Faithfulness of God (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

God established permanent patterns, electing Abraham, Isaac, and Jacob, as well as all of those He has called. This election should be our obsession.


The Faithfulness of God (Part Three)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

God is absolutely faithful to His promises. We attain salvation is entirely by grace; God owes us absolutely nothing.


The Faithfulness of God (Part One)

Feast of Tabernacles Sermon by John W. Ritenbaugh (1932-2023)

God has a very real concern for us, promising to never leave us. We have to strongly believe in His faithfulness to build a relationship with Him.



For more resources, please see the library topic for God's Election