Playlist: Manasseh, Tribe of (topic)
Ephraim and Manasseh: Half-Egyptians?
Sermonette by Richard T. RitenbaughWith God, racial identity and racial 'purity' are not the top priority. If we focus upon spiritual Israel rather than the race, this issue should not matter.
The Wise Shall Understand
Commentary by Mark SchindlerThe weather miracles at Dunkirk and Normandy hearken back to God's blessing on Ephraim and Manasseh. Spanish armadas were repeatedly thwarted by wind and wave.
The Doctrine of Israel (Part Twelve): Joseph
Sermon by Richard T. RitenbaughGod frequently bypasses the firstborn, selecting for His purposes another sibling. Jacob selected Joseph's second son, Ephraim, to receive the blessing.
The Certainty of God's Promises
Feast of Tabernacles Sermon by Kim MyersIf we measure God's promises by our own behavior, it would be discouraging and disappointing. But God can be absolutely trusted to keep all of His promises.
Is America a Christian Nation? (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)Though the United States was not established as a Christian nation, the founding Fathers established a legal system based upon biblical ethical standards.
The Doctrine of Israel (Part Ten): Where Is Israel Today?
Sermon by Richard T. RitenbaughNo matter how scattered Israel is, God will not lose the smallest grain. Using Jerusalem as a reference point, Israel dispersed north and west into Europe.
Four Views of Christ (Part 2)
Sermon by John W. RitenbaughThe Gospels are Christ's biography. They also illustrate the typology of Revelation 4:7 depicting a lion, ox, man, and eagle, giving a picture of Christ's character.
Approaching God Through Christ (Part Two)
Sermon by Richard T. RitenbaughThe brazen altar symbolized total sacrifice. We have to be willing to give up everything, bearing our own individual cross, forsaking all to follow Him.
Worship and Culture (Part Two)
Sermon by Richard T. RitenbaughThe apostles, to properly honor God, reinforce existing traditions to create unity, order, and decorum, avoiding the common, crude, or profane.