Playlist: Sin, in Ignorance (topic)

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Sin (Part Two)

Sermon by John W. Ritenbaugh

Thoughts, words, or behaviors not in alignment with the mind of God are also violations against God's law. Foolishness should never be part of our conduct.


Original Sin and Holiness

Sermon by John W. Ritenbaugh (1932-2023)

God gave Adam and Eve a neutral spirit and free moral agency; they chose the Tree of the Knowledge of Good and Evil, predisposing their offspring to sin.


Sin Defined and Overcome

Sermon/Bible Study by John W. Ritenbaugh

Sin creates estrangement from God, causing us to fail in everything we attempt. Sin always produces separation; it never heals, but causes death.


Sin (Part One)

Sermon by John W. Ritenbaugh

Though relatively neutral at its inception, human nature is subject to a deadly magnetic pull toward self-centeredness, deceit, and sin.


Who Is Responsible For Sin?

Sermonette by David C. Grabbe

Though Satan influences, the choices an individual make are totally his own, even for those without God's Spirit. We sin when we are drawn away by our own desires.


The Covenants, Grace, and Law (Part Sixteen)

Sermon by John W. Ritenbaugh

Righteousness consists of applying the Law's letter and/or intent. Sin constitutes a failure of living up to the standards of what God defines as right.


Producing Fruit

Sermon by John W. Ritenbaugh

To be made clean only prepares us for producing fruit. If we stand still, simply resting on our justification, the dark forces will pull us backwards.


Assurance (Part One): Self Examination

Sermon by Martin G. Collins

Salvation is an ongoing work of God, obligating us to walk in the Spirit. If we do, we will be not captivated by the lusts of the flesh.


Foolishness and Cleansing

Sermon by John W. Ritenbaugh

Human nature has a perverse drive to take risks, pushing the envelope, taking unwise chances, foolishly gambling away the future. Foolishness is sin.


Self-Government and Responsibility (Part Three)

Sermon by John W. Ritenbaugh

Jacob's Trouble, or the Great Tribulation, comes about because people are not meeting their God-given responsibilities: keeping His Commandments.


Ecclesiastes Resumed (Part Thirty-Six): Ecclesiastes 10:5-11

Sermon by Richard T. Ritenbaugh

Cause and effect relationships will always cause multiple metaphorical dominoes to fall. Similarly, sin never occurs in a vacuum but will continue to ripple.


God's Sense of Justice

Sermon by John W. Ritenbaugh

God is absolutely justified in what He decides regarding the judgment and punishment of us all. However, He is merciful and always rewards righteousness.


Forms vs. Spirituality (Part 2)

Sermon by John W. Ritenbaugh

Sins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.


Hebrews (Part Six)

Sermon/Bible Study by John W. Ritenbaugh

Jesus experienced the same temptations and suffering we do, qualifying Him for the role of High Priest, the bridge-builder between man and God.


Conscience (Part 1)

Sermon by John W. Ritenbaugh

Human nature will degenerate as far as it is allowed. It can adapt quickly to its environment, adjusting effortlessly to immorality and perversion.


Acts (Part Five)

Sermon/Bible Study by John W. Ritenbaugh

The witness of the apostles, particularly miraculous healings performed in the name of Jesus Christ, brought them into conflict with the Jewish leaders.


John (Part Twenty)

Sermon/Bible Study by John W. Ritenbaugh

Just as a seed must die to itself in order to bear fruit, we also must sacrifice our lives, submitting unconditionally to God's to bear abundant fruit.


A Day Without Work

Sermon by Richard T. Ritenbaugh

Refraining from work on the Day of Atonement symbolizes our inability to atone for our sins. We, humble and poor in spirit, depend upon God for everything.


Are You a Victim?

Sermonette by John W. Ritenbaugh

Both David and Job provided sterling examples for us responding to seemingly 'unfair' situations, keeping within the bounds of what is acceptable to God.






 
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