Playlist: Bread from Heaven (topic)
Filling the Void
Sermonette by David C. GrabbeTry to satisfy a spiritual hunger through any other means than the Bread of Life, such as entertainment, technology, money, travel, etc. will leave us disillusioned.
James and Unleavened Bread (Part One)
Sermon by Richard T. RitenbaughThe book of James applies to us after the sanctification process has begun. The most effective way of eliminating sin is to do righteousness.
The Way, The Truth, and the Life
Sermonette by Clyde FinkleaThe Feast of Unleavened Bread is a remembrance of the release from bondage. We eat unleavened bread as a sign that the Lord's law may be in our mouths.
Remaining Unleavened
Sermon by Richard T. RitenbaughOur carnal natures must be displaced by God's Holy Spirit, motivating us to refrain from causing offense, but freely forgiving others as God has forgiven us.
Fully Accepting God's Sovereignty (Part Six, Conclusion)
Sermon by John W. Ritenbaugh (1932-2023)Our responsibility is to yield to God's sovereignty. Nevertheless, God has enabled us to freely sin, but holds us responsible for governing ourselves.
Go Forward
Sermon by Mark SchindlerAre we ready to sacrifice as was Moses, realizing that our precious calling is far more than the imaginary quest of Don Quixote?
Eden, The Garden, and The Two Trees (Part Three)
Feast of Tabernacles Sermon by John W. RitenbaughJesus' crucifixion took place outside the camp of Israel, just outside the border of the Garden of Eden, the general area where the Miphkad Altar stood.
Jesus Is God
Sermon by John W. RitenbaughJesus Christ is the Word, by whom the world was created. He has always interfaced between mankind and the Father, having primacy as our Lord, Master, and Ruler.
Why Are We Here and What Is Our Focus?
Feast of Tabernacles Sermon by Mark SchindlerGod has a plan to bring all to Christ, but each in his own order. We cannot have a proper understanding of the plan if we do not keep Christ as the focus.
John (Part One)
Sermon/Bible Study by John W. RitenbaughJohn presents Jesus, not as a phantom emanation, but as the reality, transcending the shadows represented by the temporal physical life.