Playlist: Prophet, Appointed by God (topic)
Prophets and Prophecy (Part Two)
Sermon by John W. RitenbaughGod has always appointed prophets to play a vital and continuing role, especially in times before His word was widely distributed. Provision for them is made right within the law, showing that those He appoints to the prophetic office will always preach the keeping of His commandments as evidence of the source of their guidance. …
Prophets and Prophecy (Part One)
Sermon by John W. RitenbaughA prophet is one who speaks for God, expressing His will in words and sometimes signs. Standing outside the system, he proclaims God's purpose, including repentance.
Unity (Part 2): God's Pattern of Leadership
Feast of Tabernacles Sermon by John W. RitenbaughGod is not the author of confusion, but throughout the scriptures has used a consistent pattern of appointing leaders over His called-out ones.
Unity (Part 4): The Voice of God
Feast of Tabernacles Sermon by John W. RitenbaughThe voice of God, whether expressed through thunder, events of His providence, handiwork of creation, or the preaching of His truth, is recognizable to His flock.
Why Study Prophecy?
Sermon by Richard T. RitenbaughWe study prophecy to know the general outline of future events, be prepared for the next significant event, and understand God's will and His character.
Sovereignty, Election, and Grace (Part Three)
Sermon by John W. RitenbaughThe term 'grace' describes a generous, thoughtful action of God, accompanied by love, which accomplishes His will, equipping us with everything we need.
Amos (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughThe people to whom Amos writes have the mistaken assumption that because they have made the covenant with God, they can bask in a kind of divine favoritism.
Think Soberly (Part Two)
Sermon by Mark SchindlerNo one has ever appointed themselves into a position in God's family. God's appointment is a prerogative reserved by Him alone.
Think Soberly (Part One)
Sermon by Mark SchindlerAs we examine our spiritual gifts, we must avoid any presumption that we alone carry exclusive knowledge that other church groups are too blind to see.