Playlist:

playlist Go to the Thinking, Critical (topic) playlist

Filter by Categories

Handwriting on the Wall (2020): Critical Race Theory

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Critical thinking, as portrayed here, is contrasted between two profoundly different applications: biblical discernment and the destructive philosophy of Critical Theory born from the Frankfurt School. God calls His people to a form of critical thinking that involves watchfulness—being spiritually alert, discerning the signs of the times, and evaluating events, trends, and philosophies through the lens of Scripture. This is illustrated through Daniel 5, where the literal handwriting on the wall signified certain judgment, and through Christ's rebuke of the Pharisees in Matthew 16 for failing to discern the spiritual signs of their age despite their skill in reading the weather. Believers are urged to avoid spiritual blindness, staying alert like a watchman, always aware of the "big picture" without becoming distracted by insignificant details, and constantly asking whether something aligns with God's Word. In sharp contrast stands the secular "Critical Theory" developed by the Frankfurt School, a group of atheistic Jewish Marxist intellectuals who reworked traditional Marxism using Hegelian philosophy, psychology, and messianic self-perception. Their core belief was that no tradition, principle, or institution—including Christianity, capitalism, and Western civilization itself—should escape scrutiny or remain unquestioned. They viewed these institutions as either arbitrary or as tools of an oppressive conspiracy benefiting the "wealthy, straight white male." Their strategy was to deconstruct these institutions intellectually, then use activism, media, and political power to replace them with their own ideas, framed as "progressive" and "scientific." A key tactic involved manipulating language—such as shifting "pro-abortion" to "pro-choice" or "homosexual" to "gay"—to reshape public perception. Their most effective strategy was embedding their followers within educational systems, from elementary schools to universities, thereby shaping generations of thinkers who eventually filled media, politics, and government. This philosophy evolved into more specific branches, most notably Critical Race Theory (CRT), which claims that America was founded on white supremacy and that racism pervades all interactions between races, requiring society to dismantle this imbalance through "racial consciousness." CRT is portrayed not merely as a racial theory but as a strategic tool—"the tip of the spear"—used deliberately to destabilize the West and catalyze a Marxist revolution after other approaches like feminism and LGBT activism failed to achieve the same disruptive effect. This entire movement is linked to a deeper spiritual reality: an underlying hatred of God, as identified by Solzhenitsyn regarding Marxist philosophy and echoed in Paul's description of end-time attitudes in 2 Timothy 3—people who are prideful, blasphemous, and hold merely a form of godliness while denying its power. This hatred of God culminates prophetically in Revelation, where the end-time beast blasphemes God and leads humanity in rebellion, and where humanity, even amid great plagues, refuses to repent or acknowledge Him. Thus, true biblical critical thinking calls believers to recognize these ideological movements—not as isolated incidents of social unrest, but as identifiable signs of the times, revealing the approaching return of Jesus Christ.

The Old Stories

Sermonette by Charles Whitaker

We must guard against forces that would systematically undermine the faith once delivered to the saints, and learn not to denigrate the stories passed down.

A Rewired Society (Part Two): A Post-Truth World

Sermon by Richard T. Ritenbaugh

The new morality is lawlessness and rejection of all restraints, which ironically makes them abject slaves of sin and candidates for the Lake of Fire.

The Perfect Wife

Sermon by Richard T. Ritenbaugh

Biblically ordained marriage roles are at odds or in conflict with cultural expectations, especially the influences of radical feminism and postmodernism.

Living Among the Ruins

Sermon by Charles Whitaker (1944-2021)

To tear down cherished institutions is to leave a nation culturally ruined. God's people, in choosing the old pathways, tread the roadway to eternal life.

The Fable of the Hedge Apple and the Recluse Spider

Feast of Tabernacles Sermon by Charles Whitaker (1944-2021)

We must distinguish worthless information from useful information. We are obligated to make decisions based on fact, not unsubstantiated evidence.