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A Thoughtful Offering

Sermonette by Richard T. Ritenbaugh

God desires that we approach the giving of offerings with thoughtful consideration, not merely as a routine act. As instructed in Deuteronomy 16, we are to reflect on the blessings He has bestowed upon us and consider the needs our contributions can address. Offerings are a form of good works, facilitating essential support such as providing for members, ministers, and the broader work of spreading the gospel. They enable the availability of resources like feast locations, publications, and communication tools for many who need them. God does not wish for us to give perfunctorily or adopt a detached attitude once our offering is given; instead, He calls us to remain engaged, thoughtfully considering how our blessings are used to meet needs within the church. Through this mindful participation, as highlighted in Haggai 1:3-8, we align with His purpose, bringing Him pleasure and glory by actively contributing to His work.

The Iniquity of the Amorites

Sermonette by Richard T. Ritenbaugh

Because of multiculturalism, political correctness, and mush-headed tolerance, we as a culture have sanctioned sin and corruption.

Do Little Things Not Count?

Sermon by John W. Ritenbaugh

Those who ignore the clear biblical instructions for the wavesheaf offering with its unambiguous prohibitions risk the displeasure and judgment of God.

Sanctification and Holiness (Part 4)

Sermon by John W. Ritenbaugh

The bronze altar, made with the censers from the rebels, was a reminder of the folly of rebelling against holy things, replacing God's standards with human ones.

Do We See God In This Picture?

Sermonette by John W. Ritenbaugh

Offerings originate from the blessings that God first provides to His people, enabling them to give back in proportion to what He has already supplied. In the instruction to appear before Him three times each year without empty hands, every man is directed to give according to the blessing received, which requires an honest evaluation of resources rather than a decision based solely on what can be safely afforded. This evaluation demands thoughtful meditation on past provisions so that giving reflects genuine appreciation rather than fear, self-centeredness, or neglect of God's involvement. The principle appears clearly when the Israelites contributed more than enough materials for the sanctuary. Their offering came from the spoils God made available during the exodus from Egypt, transforming a slave people with nothing of their own into those able to respond generously. God deliberately blessed them, at least in part, to prepare them for this act of worship and to support the construction of the Tabernacle, a type of the spiritual church. The same pattern holds in the reminder that the ability to produce wealth belongs to God, who gives it to establish His covenant; forgetting this source leads to the conclusion that personal power alone secured the increase, resulting in diminished or absent offerings. When remembrance fails, connection between daily life and God's hand weakens, and giving becomes insignificant because no compelling reason remains to return anything of value. In contrast, recognition that blessings such as knowledge of God's plan, forgiveness, protection, healing, and guidance for family life flow from Him produces willingness to sacrifice. The command to assemble seven times a year reinforces this reflection, prompting an assessment of how much these gifts are worth so that appreciation can be expressed through a monetary offering that costs something. Those who follow this pattern, like the Israelites at the Tabernacle or the disciples who left all to follow Christ, receive the promise of multiplied return in this life and eternal life to come, confirming that the source of every acceptable offering remains the prior generosity of God.