God exercises sovereignty over physical sight and spiritual vision, removing literal or metaphorical sight to fulfill His purpose. He blinded the Sodomites through angels, temporarily blinded the Syrian army via Elisha, and struck Elymas blind through Paul. Christ Himself blinded Paul on the road to Damascus. He declares responsibility for making the seeing and blind in Exodus 4:11 and conceals matters to His glory, as Solomon notes. Jesus makes some blind while opening others' eyes, per John 9. He warns of blindness for disobedience in Deuteronomy 28:15. He purposely blinds hard-hearted people rejecting Him, blocking their ears via Isaiah's warning so they later understand after experiencing it, and currently blinds Israel to work with the elect before restoring her.

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Spiritual Blindness (Part One): The God of This World

'Prophecy Watch' by David C. Grabbe

God exercises sovereignty over both physical sight and spiritual understanding, and at times He blinds as He works out His purpose. He struck the Sodomites with blindness, answered Elisha's and Paul's prayers to blind enemies temporarily, and struck Paul himself blind on the Damascus road. Exodus 4:11 declares that He makes the seeing and the blind. Blindness may result from sin, as in Deuteronomy 28:28-29, where He promises madness, blindness, and confusion of heart for disobedience. This mental blindness is the worst curse, because people cannot discern the cause of their troubles or turn to repentance, as the nations of Israel now show. At other times He blinds for another purpose He is working out. Jesus came so that those who see may be made blind (John 9:39), and John 12:37-40 and Romans 11:7-25 teach that God blinded Israel and hardened its heart. Healing without repentance would reward wickedness, and He is working with the elect first. He will restore Israel's understanding in the future, after the fullness of the Gentiles comes in. God's blinding is usually a temporary withholding of full understanding, or a judgment. Satan, by contrast, deceives and distorts truth, and Scripture never shows him opening or closing eyes. People also blind themselves by refusing truth they dislike, and God then gives them the delusion they prefer. Because Scripture calls only God the One who blinds, and never names Satan a god, "the god of this age" in II Corinthians 4:4 should be understood as God Himself.

God is Still on His Throne!

Sermon by Martin G. Collins

God purposely blinds people who have been wicked and hardened in their rejection of Him. In Isaiah 6, after cleansing and sanctifying Isaiah and commissioning him, God tells him to go and tell the people, "Keep on hearing, but do not understand; keep on seeing but do not perceive," to make their hearts dull, their ears heavy, and their eyes shut, lest they see, hear, understand, return, and be healed. Because of their enmity toward God and their hard hearts, He blocked their ears and eyes so that they would have to go through exactly what Isaiah warned them of. Isaiah still gave them the warning of what was coming. Only after they suffered the consequences would they understand what he had said earlier. Their hard-heartedness meant that this was what it took to teach them. God always sets up His prophets directly, and the One who cleansed and sanctified Isaiah does the same with His people today.

God Is Still on His Throne

Feast of Tabernacles Sermon by Martin G. Collins

God purposely blinds people who have been so wicked in rejecting Him and so hostile toward Him. After cleansing and sanctifying Isaiah before His throne, God commissioned him to tell the people, "Keep on hearing, but do not understand; keep on seeing but do not perceive," and to make their hearts dull, their ears heavy, and their eyes shut, lest they see, hear, understand, return, and be healed. God still told Isaiah to give them warning of what was coming, but He blocked their ears so that they would have to go through what He warned them of. Their hearts were so hard that only going through the consequences could teach them. Afterward they would understand what Isaiah had warned earlier. The blinding is therefore a purposeful act of God's judgment, intended to produce understanding through experience once warning alone had been rejected. It comes through a prophet whom God Himself directly sets up, as He did with Ezekiel and Jeremiah, and not one who sets himself up.

Sovereignty, Election, and Grace (Part One)

Sermon by John W. Ritenbaugh

God, as Creator, takes the initiative (as the potter over the clay) for the elect's salvation, enabling us to build the repertoire of habits called character.

Truth-Based Worship Vs Spiritual Confusion

Sermon by Martin G. Collins

God never accepts worship that comes from human reasoning and the traditions of man. The starting point for worship must always be God and His revelation.

Forms vs. Spirituality (Part 2)

Sermon by John W. Ritenbaugh

Sins committed presumptuously by people of high responsibility (leaders) are judged more rigorously than those sins committed by people in ignorance.

Back to Life (Part Five)

Sermon by Martin G. Collins

All of us who are called by God are so precious in His sight that Jesus Christ, before we were even born, died for us, saving us from oblivion.

Concerning Edom

Sermon by Richard T. Ritenbaugh

The prophet Obadiah sorrowfully dramatizes God's judgment upon Edom (Esau) for his hatred, haughtiness, and pride, and how and why Edom will be annihilated.