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Spiritual Blindness: Choosing a Curse
Sermonette by David C. GrabbeSin causes blindness, a devastating curse that obscures understanding and hinders the ability to recognize the true root of problems. As Deuteronomy 28:28-29 warns, the Lord will strike with madness, blindness, and confusion of heart, leaving one to grope in darkness and fail to prosper. This pattern is evident in nations and individuals alike, where the inability to see God as central leads to ongoing struggles and misdirected blame. Proverbs 14:34 declares that sin is a reproach to any people, bringing with it the blindness that accompanies disobedience. On a personal level, sin muddles understanding and darkens the eyes, as Psalm 19:8 contrasts with the enlightening power of God's commandments. Disobedience sows madness and confusion, while obedience reaps clarity. Sin's insidious nature acts as a snare, drawing one deeper into darkness with each wrong choice, as each act of sin further clouds judgment and makes further stumbling more likely. Romans 1:18-28 illustrates this cycle, showing how men suppress truth through unrighteousness, leading God to give them over to their debased minds and vile passions as a consequence of their choices. This blindness is not only a passive result but can be amplified by God's judgment, as seen in Amos 8:11 with a famine of hearing His Word, or in II Thessalonians 2:10-12, where God sends strong delusion to those who reject truth. Similarly, in the account of Pharaoh during the Exodus, God hardened his heart after Pharaoh's own choices to oppress, demonstrating that while one may choose sin, the consequences, including deepened blindness, are beyond one's control. Jesus Christ teaches in Matthew 6:21-24 that spiritual eyesight depends on where one's treasure and focus lie. A heart set on mammon—anything not of God—results in a bad eye and darkness, showing how easily blindness comes from losing sight of God. This loss of focus leads to sin, which further damages understanding in a destructive cycle. Even among the converted, as seen in the letter to the Laodiceans, blindness can persist unnoticed, driven by distractions and comforts that obscure the true state of one's relationship with God. Indicators of this blindness among believers are provided in I John 2:11, where hatred of a brother signifies being blinded by commandment-breaking, and in II Peter 1:5-9, where a lack of faith, virtue, knowledge, self-control, perseverance, godliness, kindness, or love reveals shortsightedness, even to blindness. These shortcomings signal a suppression of truth and a failure to keep God in all thoughts, necessitating self-examination and a renewed focus on Him to overcome the blinding effects of sin.
Spiritual Blindness (Part Three): Choosing a Curse
'Prophecy Watch' by David C. GrabbeSin causes spiritual blindness, a condition where individuals, through their choices, turn away from the truth God has provided. Humanity often suppresses the truth by their unrighteousness, choosing falsehoods that seem more reasonable, thus blinding themselves. Though satan whispers deceptions, he forces no one; people close their eyes by their own will, and God, in response, gives them over to their choices, allowing the consequences to unfold. This self-inflicted blindness can lead to a debased mind, as God, in judgment, relinquishes control, letting individuals face the dominion of their decisions' outcomes. In some instances, God actively amplifies the effects of sin, worsening the spiritual plight of those who rebel against Him. As a devastating curse, God may cause a famine of hearing His Word, diminishing understanding, because the people previously chose to reject His revelation. Similarly, in the last days, those who do not love the truth perish as God sends strong delusion, giving them more of what their hearts already treasure, leading to condemnation. The example of Pharaoh illustrates this pattern, as he hardened his heart through his choice to oppress God's people, and God, in turn, further hardened it, cursing him with madness, blindness, and confusion, resulting in destruction. Jesus Christ teaches that spiritual blindness stems from misplaced focus, where the heart and eyes are set on earthly treasures or mammon—anything other than God. This wrong focus equates to a bad eye, leading to darkness and sin, as losing sight of God causes understanding to regress. Among the converted, as seen in the letter to Laodicea, blindness manifests as a failure to recognize one's true spiritual condition due to distraction by mammon, requiring personal effort to anoint one's eyes and return to God with singular focus. If godly traits like faith, virtue, knowledge, self-control, perseverance, godliness, kindness, and love are lacking, blindness is evident, showing a suppression of truth and resistance to God's presence in one's thoughts.
The Eyes of the Blind Shall Be Opened
Sermon by Martin G. CollinsIn the journey of spiritual understanding, the concept of sin as a cause of blindness emerges as a profound lesson. Sin clouds the mind and heart, leading to a lack of clarity that mirrors the partial sight of the blind man in Mark 8:22-25, who initially saw men as trees walking. This spiritual blindness, born from disobedience, is evident in Deuteronomy 28:28-29, where the Lord warns that failure to obey His commandments results in madness, blindness, and confusion of heart, leaving one to grope in darkness with no hope of prosperity. This condition of spiritual fog is further illustrated in Isaiah 29:9-13, where the people, despite knowing God, blind themselves through disobedience, closing their eyes and hearts to His truth. Their worship becomes mere lip service, driven by human commandments rather than divine will. Similarly, Romans 1:21 reveals how hearts darkened by ingratitude and refusal to glorify God lead to futile thoughts and spiritual darkness. The impact of sin-induced blindness is not merely personal but communal, as seen in Isaiah 42:18-20, where even God's servants, the Israelites, are described as blind and deaf to His calls, outdoing the pagans in their unresponsiveness despite greater advantages. This rebellion against God's sovereignty, as noted in Isaiah 6:9-10, dulls the heart and shuts the eyes, preventing understanding and healing unless God intervenes with mercy. Moreover, sin fosters a divided will, where individuals resist the transformative demands of faith, as reflected in II Peter 1:8 and I John 2:11, where blindness signifies a lack of virtues or love, leading to a forgetfulness of past cleansing and a walk in darkness. The Laodicean church in Revelation 3:17-18 exemplifies this lukewarm state, blind to their wretchedness and in need of eye salve to see clearly. Ultimately, sin's blinding effect causes spiritual anxiety by opposing clarity, rejecting scriptural authority, and dismissing doctrine, as seen in Romans 11:7-10 and Romans 1:22-23. Yet, there is hope, for just as Christ restored the blind man's sight in stages, He calls us out of vagueness into clarity through humble submission to His Word and the power of the Holy Spirit, promising a vision no longer dim but sharp and true.
The Healing of a Man Born Blind (Part Three)
Sermon by Martin G. CollinsSin causes spiritual blindness in those who do not believe in Christ as the work of satan. A bad attitude leads quickly to this condition. Hate blinds a person so that he walks in darkness and does not know where he is going. The Laodicean attitude produces blindness because the person claims to need nothing while remaining wretched and poor. The Pharisees claimed to see yet remained guilty of sin because they broke the intent of the law of love. They were willfully blind to the identity of the Son of God and to their own condition. Lack of virtue knowledge self control perseverance godliness brotherly kindness and love produces shortsightedness that ends in blindness. Sin separates a person from God so that God does not hear sinners. The man born blind acknowledged his former condition and received sight while those who insisted they could see retained their sin.
The Blind See
Feast of Tabernacles Sermon by Richard T. RitenbaughSin causes spiritual blindness that prevents people from recognizing God, Christ, and the truth, leaving them in bondage to sin and destined to die unredeemed unless God intervenes. This condition affects all humanity from birth, as illustrated by the Pharisees who rejected Jesus despite His direct teaching that He is the light of the world. They judged according to the flesh, failed to know the Father, and remained under Satan's influence as their true father, performing his works rather than Abraham's. Their persistent unbelief demonstrated that sin blinds even the most religious, so that the truth makes no impression and they continue in their sins without hope in this age. The same blindness appears in the broader world, where billions like Steve Jobs live successful yet unredeemed lives, unable to believe the gospel because the god of this world has blinded their minds. Jesus emphasized that those who do not believe He is the I AM will die in their sins, and no one can come to Him unless the Father draws them. This state is not permanent for everyone, however. The eighth day of the Feast pictures the future time when the blind will see and be converted during the great white throne judgment. There the dead will rise, receive new bodies and minds through God's Spirit, and be given opportunity under conditions free of Satan's deception to understand, believe, and attain eternal life. The healing of the man born blind demonstrates this process: Jesus applied clay made with His own saliva to symbolize a new creation, required obedient washing, and brought the man to faith and worship, showing that only through Christ can spiritual sight replace the blindness sin produces.
Facing Times of Stress: Lack of Clarity
Sermon by Martin G. CollinsMany people called by God realize the world is wrong, but also cannot see the way of God clearly, having an inability of seeing or comprehending the truth.
Elements of Motivation (Part Six)
Sermon by John W. RitenbaughEven though sin offers fleeting pleasure, we must learn to intensely hate sin, regarding this product of Satan as a destroyer of everything God loves.
The Book of Daniel (Part Four)
Sermon by Martin G. CollinsSin, the real opiate of the people, makes us oblivious to danger, giving us a debased and reprobate mind. It is not static, but leads to destruction.
Living by Faith: Human Pride
Sermon by John W. RitenbaughOur human nature is pure vanity with a heart that is desperately deceitful and wicked, motivated by self-centeredness, a deadly combination for producing sin.
The Continuing Slide Into Liberalism
Commentary by John W. Ritenbaugh (1932-2023)The urban spirit converts people who had conservative values into liberals. The church of God will stick out like a sore thumb in the midst of perversion.