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Coveting and the Roots of Sin
CGG Weekly by Richard T. RitenbaughGod uses the Hebrew word chamad (H2530) to express the human act of desiring earnestly or longing after, which aligns with the English term "covet," meaning to desire inordinately or culpably what belongs to another. In the tenth commandment, God forbids setting our desire on something another person already owns or something we cannot legally acquire, prohibiting lusting after another's spouse or personal belongings, and extending this ban to all possessions of others. This commandment focuses on the internal attitude of intense desire to possess a forbidden thing, rather than the physical act of taking it, highlighting the unseen, inner wickedness that sows the seed of societal breakdown. The pervasive nature of coveting breeds distrust and division, undermining harmony among family, neighbors, and entire nations. God ends His commandments with this causal element of improper desire, which underlies the breaking of all other commandments.
The Philosophy of Black Friday
Sermonette by Richard T. RitenbaughBlack Friday stirs up greedy, materialistic, covetous attitudes. When a nation reaches a materialistic mindset, it is on its way to oblivion.
God's Rest (Part 4)
Sermon by John W. RitenbaughThe Hebrew word *chamad* (H2530) is central to understanding the tenth commandment against coveting. Found in both Exodus 20:17 and Deuteronomy 5:21, *chamad* is translated as "covet" in Exodus and "desire" in Deuteronomy, though it is the same word in the original Hebrew. This term simply means to delight in or to covet, and it can also be rendered as desire or lust, depending on context. In the Old Testament, it is translated as "lust" only once, in Proverbs 6, highlighting a subtle distinction in English usage. Coveting generally refers to longing after another's property for enjoyment, often leading from grasping thoughts to grasping deeds. Lust, while similar, typically indicates a sexual desire in English. Regardless of the specific nuance, *chamad* underscores a deep yearning that can originate from external perceptions of beauty or internal inclinations for abstract desires like power or fame. The context in which *chamad* is used reveals God's intent, showing that this commandment addresses the inner heart where all good and evil begins, shaping a person's conduct and destiny.