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Principled Living (Part Four): Giving of Ourselves

Sermon by Richard T. Ritenbaugh

In exploring the essence of true worship as presented in Romans 12:1, the phrase "reasonable service" carries profound significance. The term "reasonable" is derived from the Greek word *logikos* (G3050), which is the root of the English word "logic." It conveys the idea of being reasoned or rational, implying a process of thinking things through to arrive at a fitting and true conclusion. Paul suggests that when all factors are considered logically, the natural outcome is to offer oneself as a living sacrifice. This word *logikos* can also be translated as "spiritual," reflecting a rational thought process tied to one's beliefs. When guided by correct understanding and belief, this reasoning leads to a truly spiritual and godly conclusion, as Paul demonstrates. Thus, presenting oneself as a living sacrifice is not only a logical response to God's mercies but also the core of spiritual service, aligning with the thoughtful and reasoned worship that honors God.

Think Soberly (Part Two)

Sermon by Mark Schindler

In Romans 12:1, the word "reasonable" is translated from the Greek term *logikos* (G3050), which is used only here and in I Peter 2:2. As an adjective derived from *logos*, often associated with the Word as referenced in John 1:1, *logikos* describes the nature of the service Paul urges. While many translations render it as "logical," tying it to correct and valid reasoning, this may not fully capture the deeper connection Paul intends. Instead, *logikos* points to a service rooted in a profound alignment with the essence of the Word, emphasizing a separation from worldly ways and a growth toward the stature and fullness of Christ in unity with Him and each other. This nuanced understanding links directly to the call in verse 2 to avoid conformity to the world and to renew the mind through sacrificial service.

The Priesthood of God (Part Ten) Conclusion

Sermon by John W. Ritenbaugh (1932-2023)

In Romans 12:1, Paul emphasizes the concept of presenting our bodies as a living sacrifice, describing this act as our reasonable service. The underlying Greek word for "reasonable" is *logikon*, an adjective derived from *logos*, which literally means the expression of thought. This term *logikon* appears only one other time in the New Testament, in I Peter 2:2, where it is often translated as "spiritual." Paul uses *logikon* to convey that this sacrificial service, though challenging, is logical, reasonable, and spiritual. He assures us that our Creator is not asking too much, encouraging acceptance of this calling as right and fitting, despite the difficulty of being a living sacrifice. Through this, Paul underscores that imitating Jesus Christ, who exemplified such sacrifice, is a feasible and essential path for us to follow.