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Was Canaan Cursed for Ham's Sin (Genesis 9:24-25)?
Bible Questions & AnswersHam was the first on the scene after his son's perverse act. Later, when Noah awakes, knows that Canaan had defiled him, and Noah curses Canaan for it.
The Great Flood (Part Eight)
Sermon by Richard T. RitenbaughGod literally called Noah, offering him deliverance from the world catastrophe, and offering him a job of being a physical savior for all of creation.
Debased Sodom
Sermon by James C. StoertzThe account of Noah's uncovered nakedness serves as an early, formative example demonstrating that a debased mind did not disappear with the Flood but resurfaced almost immediately afterward. After the Flood, Noah planted a vineyard, became drunk, and lay uncovered in his tent; when he awoke and learned what his grandson Canaan had done to him, he pronounced a curse upon Canaan. The phrase "uncovered nakedness" is identified as a biblical euphemism rooted in the original Hebrew, carrying the meaning of sexual deviance rather than mere physical exposure. This same phrase echoes the earlier moment in the Garden of Eden when Adam and Eve first recognized their own nakedness, linking Noah's episode to that primal awareness of sin and shame. The concept is further developed at length in Leviticus 18:6-19, where an extended list of prohibitions addresses the "uncovering of nakedness" of oneself and others, reinforcing that this euphemism carries deep moral and sexual significance throughout Scripture. This incident is presented as evidence that even though the Flood was sent specifically because "every intent of the thoughts of [man's] heart was only evil continually," sinful, debased behavior reemerged in the very first generation after the world had been cleansed. Rather than being eradicated, humanity's capacity for moral corruption persisted, and Noah's household—freshly delivered from judgment—became the site of one of the first recorded instances of sexual sin in the renewed world. This detail is directly connected to the broader argument concerning Sodom's destruction, since the genealogical Table of Nations in Genesis 10 traces the territory of Canaan, the very grandson cursed by Noah, to include the city of Sodom itself. In this way, the moral corruption exhibited in Noah's tent is presented as an ancestral link to the later, more infamous debasement of Sodom, suggesting a continuity of sinful character passed down through Canaan's line that would eventually manifest in the wickedness for which Sodom became a lasting biblical symbol of godlessness and judgment.
What's So Bad About Babylon? (2013) (Part Three)
Sermon by John W. Ritenbaugh (1932-2023)Babylon is a system, virtually irresistible to the carnal mind, appealing to ambition and self-centeredness. It is far greater than any church institution.
God as Father
Sermon by Richard T. RitenbaughGod is the only perfect example of fatherhood. We need to emulate His virtues, among them being the perfect example of what we want our children to be.