The Great Harlot of Revelation 17 has intrigued Bible students for centuries. Is she a church? What does it mean that she is a 'mother of harlots'?
Most of us are living in the end-time manifestation of Babylon the Great. We can resist her influence if we understand what makes her so attractive to us.
Is the Woman depicted in Revelation 12 the church, as the church has dogmatically taught? Or is she another prophetic entity that is active today?
The Bible uses so many symbols for God's church that no single Bible Study could do them justice. Here are several more, many of them familiar to Bible readers.
John Ritenbaugh warns about too rigidly applying a biblical symbol to prophetic events. The term Zion may apply to the church , but there are contexts when it is improper to assign this term exclusively to this purpose. Having its origin as two different place names, the term may also generalize to the city of David, the nation …
To keep us secure from the temptations of the world, we must embrace our metaphorical sister, Wisdom, keeping us focused on our relationship with God.
John Ritenbaugh, reflecting on the unpleasant prospect of overhearing hurtful gossip about us from someone we have trusted, observes that, in all likelihood, our tongue has been just as detrimental against someone who may have trusted us. What goes around comes around; we reap what we sow. Even though the best defense is not to …
Some of Elisha's miracles read like parables. There are parallels between modern church history and the second of these miracles in II Kings 4.
Most commentators see this parable as a positive message of the growth of the church. However, deeper study shows that they have it exactly backward!
The Kingdom of God or of Heaven has past, present, and future aspects. The Kingdom parables primarily provide instruction for the present aspect.
Bitterness divides one member of Christ's Body from another. Individuals often look for a 'doctrinal' reason to justify leaving a congregation.
Radical feminism has tried to empower one gender by disabling and marginalizing the other gender, creating a pathological, dysfunctional society.