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When Our Change Comes

Sermon by Richard T. Ritenbaugh

Change is an inherent part of life, embedded by God into creation itself. Day transforms into night, seasons shift from Spring to Summer, Fall to Winter, and back to Spring. The weather constantly evolves, land erodes, iron rusts, grass grows and withers, flowers bloom and fade, and creatures are born, mature, and die. Everything changes, except God, who remains constant. The concept of change, while neutral, can be either destructive or uplifting. As Christians, change is a priority, a lifelong endeavor toward betterment. Scriptures emphasize the necessity of transformation, using terms like repent, conform, transform, convert, grow, mature, and overcome, all indicating a shift from one state to another. Christianity is a force for personal change and, ultimately, universal change. The Feast of Trumpets embodies this theme of change. It serves as a memorial and reminder that God calls us to a life of transformation in preparation for Christ's return. When this day is fulfilled, everything will change for the better. The trumpet's blast, historically a signal for change among the Israelites, announced shifts from settled to nomadic life, assembly of leaders, war, new moons, feast days, and changes in leadership. This resonating call signifies transformation. The Feast of Trumpets stands as a keystone holy day, a fulcrum balancing history and future. It marks the pivotal moment of Christ's return, initiating profound changes. Upon His return, justice, equity, righteousness, and faith will become the norm. Nature itself will transform, with animals living harmoniously, paralleled by a gradual change in human nature as satan's influence is removed. Nations will coexist in peace, and humanity will repent and seek God. On a personal level, the return of Christ brings a transformative change for believers. At the last trumpet, the dead in Christ will rise first, and those alive will be changed instantly from flesh to spirit, meeting the Lord in the air. This change, from corruptible to incorruptible, mortal to immortal, fulfills the promise of glorification, aligning us with Christ's image. Scriptures affirm this hope of transformation, as seen in Job's anticipation of change after death, David's expectation of awakening in God's likeness, and Paul's assurance of transformation into Christ's glorious body. This process of change begins even now, through the Holy Spirit, which renews the mind, shifting it from carnality to spirituality. This transformation, a metamorphosis from inside out, prepares us for the ultimate glorification at Christ's return. The Feast of Trumpets reminds us of this ongoing journey of change, both in the present conversion of our minds and the future promise of complete transformation into the image of God.

Repentance: The Genuine Article (Part Four)

CGG Weekly by Richard T. Ritenbaugh

When we look back and realize what we have done, we are led to think deeply about our actions, which can lead us into changing our future actions.

Repentance

Sermonette by David C. Grabbe

In mainstream Protestantism, repentance has fallen out of favor, yet it is mentioned far more in the New Testament than in the Old Testament.

Repentance and Righteousness (Part 1)

Sermon by Richard T. Ritenbaugh

Nothing happens in our lives (including repentance) until God initiates it. A change of heart, by God's Holy Spirit, results in a total change of direction.

Psalm Genres (Part Six): Penitential Psalms

Sermon by Richard T. Ritenbaugh

Guilt, a corrosive emotion, often serves as a catalyst for change in our lives. It acts as a signal, urging us to alter our path and seek redemption. God frequently employs guilt to motivate us toward transformation, heightening our awareness of sin to draw us closer to Him. As seen in Luke 5:1-8, Simon Peter, overwhelmed by guilt after witnessing Jesus' miracle of the great catch of fish, fell at His knees, declaring his sinfulness and unworthiness. This profound sense of guilt drove Peter to recognize his need for a Savior, though his initial reaction was to push Jesus away rather than embrace the change needed. Similarly, in Acts 2:22-24 and 36-38, Peter's sermon on Pentecost confronted the crowd with their guilt in crucifying Jesus, cutting them to the heart. Their desperate question, "What shall we do?" reflected a deep need for direction and change. Peter's response was clear: repent, be baptized in the name of Jesus Christ for the remission of sins, and receive the Holy Spirit. This call to metanoia, a change of mind and behavior, offered a path to alleviate their guilt through God's forgiveness and a renewed commitment to follow His Son. God often transforms negative emotions like guilt into instruments for good, using them to spur repentance and character growth. Even the adversities posed by satan, the adversary, are utilized by God to strengthen us and prepare us for the Kingdom. Guilt, though inherently negative, plays a significant role in redirecting us toward righteousness when we respond to God's call for change. In the penitential psalms, such as Psalm 6, 32, and 51, the psalmists express deep remorse for sin, pleading for God's mercy and a change in their spiritual condition. In Psalm 6:1-10, David cries out for healing, using sickness as a metaphor for sin, and seeks God's mercy to restore him. Upon receiving forgiveness, he immediately resolves to change by distancing himself from those who lead him into sin, demonstrating a decisive shift in direction to maintain his renewed relationship with God. In Psalm 32:1-11, David celebrates the blessedness of forgiveness, recalling the burden of unconfessed sin and the relief of God's pardon, which prompts him to trust in God's guidance and embrace a new path. Finally, in Psalm 51:1-19, David models authentic repentance, appealing to God's mercy, confessing his sins, requesting purification, vowing to teach others, and promising thanksgiving. His plea for a clean heart and renewed spirit reflects a profound desire for internal change and a restored, peaceful relationship with God, emphasizing that true contrition must translate into altered behavior and active pursuit of righteousness.

Of Freedom and Independence

Sermonette by Austin Del Castillo

Ideas of independence apart from God emanate from carnal human nature which is aligned to the rebellious mind of Satan.

The Fruit of Repentance

Sermon by John W. Ritenbaugh

We may feel sorry or even guilty when we sin, but have we actually repented? The Scriptures show that true repentance produces these seven, distinct fruits.

Matthew (Part Twenty-Four)

Sermon/Bible Study by John W. Ritenbaugh

Those who are mature should be able to endure the slights of the immature, being circumspect not to lead anyone into sin through our careless example.

What is Atonement?

Sermon by John W. Ritenbaugh (1932-2023)

Man's estrangement from God is wholly man's fault. Atonement denotes the way harmony is achieved, making the entire world at one or reconciled with God.

Conscience (Part 2)

Sermon by John W. Ritenbaugh

A conscience can only function according to what it knows, and will automatically adjust in the way it is exercised. Conscience follows conduct.

Loyalty

Sermon by James Beaubelle

The God-given human longing for freedom is not the pursuit of uninhibited self-will, but the disciplined, loyal use of our choices to follow God.

Spirituality and True Conversion

Sermon by Martin G. Collins

We must guard against the fuzzy, emotional spirituality without a Deity, based upon a worldly syncretism of Eastern and Western philosophical thought.

Titus 2:11-14

Sermon by John W. Ritenbaugh

We are obligated to dress and keep what is placed in our care, improving what He has given to us. We dare not stand still, but must make effort to grow.

Afflicting Our Souls

Sermon by Richard T. Ritenbaugh

Jesus taught that fasting is an internal, spiritual good work, done in the inner self. Any other kind of fasting has little or no spiritual value.

Secession (Part Two): Spiritual Separation

Feast of Tabernacles Sermon by Martin G. Collins

Any syncretism with the world will lead to confusion. We must separate from the world in terms of its religious practices and its false gospels.

Dogs and Sheep

Sermon by Richard T. Ritenbaugh

The sheepdog must be instantly obedient to the master's commands, self-controlled, able to influence and direct without unduly frightening the sheep.

What Is the Church's Work Today (Part Two)

Feast of Tabernacles Sermon by John W. Ritenbaugh

The easiest part of God's work is preaching the gospel to the world. Much more demanding is the feeding of the flock, producing life-changing faith.

Staying With the Puck

Article by Charles Whitaker

A hockey puck changes direction almost constantly, and a hockey player has to move with it. This analogy explains how we must follow God when He changes things.