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The Shepherd's Guidance (Part Two)
CGG Weekly by David C. GrabbeFalse shepherds, whom God has not appointed, pose a grave threat to the flock. Jesus describes such individuals as thieves and robbers who access the sheep without going through Him, coming to steal, kill, and destroy, though their destructive intent may not always be evident. He also speaks of hirelings who care not for the sheep but for their own safety, abandoning the flock in times of greatest need rather than laying down their lives for them. God pronounces woe on shepherds who destroy and scatter the sheep of His pasture, driving them away and failing to attend to their needs. He declares that His people have been lost sheep, led astray by shepherds who have become dull-hearted and have not sought the Lord, resulting in scattered flocks and a lack of prosperity. Additionally, some shepherds feed themselves instead of the flock, ruling with cruelty and force, neglecting to strengthen, heal, bind the broken, bring back the driven away, or seek the lost. Though this often applies to physical leaders of Israel, it also pertains to spiritual shepherds of God's flock, highlighting the danger of destructive under-shepherds who fail to reflect the care of the Chief Shepherd.
The Shepherd's Guidance (Part Three)
CGG Weekly by David C. GrabbeSometimes, circumstances scatter Christians, leaving the sheep without a shepherd, vulnerable and isolated. However, if sheep choose to reject the under-shepherds gifted by the Chief Shepherd, they willfully step outside His established order, placing themselves in grave danger. Such sheep risk turning to their own way, developing bad spiritual habits, becoming prey for satan, and ultimately growing malnourished and spiritually diseased. Christ establishes that sheep must submit to godly shepherds, comparing their instruction with God's Word, while always obeying God over men when the two conflict. In recent decades, the church of God has unraveled, causing agitation among the flock. Some shepherds grow suspicious or contemptuous of other shepherds, engaging in turf-wars and sheep-rustling, inciting further unrest. Sheep who have suffered abuse or neglect from hireling or derelict shepherds become less inclined to trust others, and peace suffers. God warns through Ezekiel that dominant sheep may push weaker ones, scattering them, while defiling the pasture. Some shepherds, losing focus on the Good Shepherd, elevate themselves, using and abusing the sheep rather than tending and feeding them. Both sheep and shepherds risk becoming bogged down in worldly pressures, contributing to the ongoing unrest in the church. Despite this chaos, the Good Shepherd remains in control, limiting the harm hirelings can cause and overseeing the under-shepherds to fulfill His will.
Sheep Rustling
CGG Weekly by David C. GrabbeSheep are being lured, not with good food, clean water, and peace, but with promises of being a part of something big and of protection from the Tribulation.
Parables of Luke 15 (Part One)
Bible Study by Martin G. CollinsJesus' discourse in Luke 15 is essentially one distinct parable with three illustrations. He reveals that He came into the world to seek and save the lost.
In Search of a Clear World View (Part Seven)
Sermon by John W. Ritenbaugh (1932-2023)The modern nations of Israel, by turning its back on the truth, has blown its opportunity for moral leadership every bit as much as ancient Judah did.
The Fruit of Existentialism
Commentary by John W. Ritenbaugh (1932-2023)Progressives, oozing with pride, have brainwashed young people into embracing evil, godless propaganda, embracing immorality and ethical relativism.
Spotting False Teachers
Sermon by Richard T. RitenbaughTrue shepherds have genuine concern for the flock, as opposed to hirelings who only devour or take advantage of the flock.
In the Grip of Distrust
'Personal' from John W. RitenbaughAs our culture deteriorates, a deep-seated distrust exists, not just of government but of institutions like the church that people once had confidence in.
For the Perfecting of the Saints
Booklet by John W. RitenbaughDo Christians need a church? With all the church problems in recent years, many have withdrawn. Yet the church—problems and all—serves a God-ordained role.
Avoiding Superficiality
Feast of Tabernacles Sermon by John W. RitenbaughSuccess in spiritual things does not consist in growing large and powerful, but humbly living by faith, overcoming, and yielding to God's shaping power.
Beware of False Prophets
Sermon by Martin G. CollinsFalse prophets promote the broad way, giving people what they want to hear. They replace God's truth with human tradition. They are identified by their fruit.
Leadership and the Covenants (Part Four)
Sermon by John W. Ritenbaugh (1932-2023)In the combined history of Judah and Israel, when the leaders abandoned the covenants with God, the citizenry generally followed suit.
Leadership and the Covenants (Part One)
Sermon by John W. Ritenbaugh (1932-2023)We qualify to lead by internalizing the covenants, not only believing God, but doing what He says, realizing that the covenants are not complicated.
Jesus the Door
Feast of Tabernacles Sermon by Richard T. RitenbaughJohn 10:7-10 proclaims that Jesus is the door of the sheepfold or corral. If we follow Him in and out, we will have abundant life, now and in the Kingdom.
The Present Harvest (Part One)
Sermon by Charles Whitaker (1944-2021)The Jews of Christ's day were weary and discouraged because of the burdensome yoke their leaders placed on them through the tradition of the elders.
Jehoshaphat
Sermon by Richard T. RitenbaughAfter several catastrophes, Jehoshaphat finally became convinced that any decision without God in the picture is patently stupid.
The March Toward Globalism (Part Eight)
Sermon by John W. Ritenbaugh (1932-2023)Satan is cultivating vessels of destruction by turning God's principles of child-rearing upside-down, encouraging permissiveness and destroying the family.
John (Part Seventeen)
Sermon/Bible Study by John W. RitenbaughThe shepherd and door analogies in John 10 depict the close relationship of Jesus with His flock as the security and stability provided by His protection.