Filter by Categories
Is Your Eye Single?
Sermonette by Richard T. RitenbaughThe eye functions as the lamp of the body, so that a good eye fills the whole body with light while a bad eye fills it with darkness. The ancients understood the eye as the window of the soul through which light or darkness enters, and Christ employed this image to stress single-minded focus. The word rendered good in this context is haplous, meaning single, whole, or clear. When the eye maintains this singular aim toward light, understood as truth, the entire person benefits with clear orientation and direction. A divided eye, by contrast, produces great darkness because it attempts to serve two masters at once, an impossibility that results in loyalty to one and hatred of the other. This principle of undivided vision extends through related teachings. A kingdom, city, or house divided against itself cannot stand, showing that any focus working at cross purposes with the primary goal undermines stability. In the parable of the sower, thorns represent cares of the world and deceitfulness of riches that choke the word and prevent fruitfulness, illustrating how competing interests crowd out the main pursuit. A double-minded man remains unstable in all his ways and must purify his heart to achieve single devotion. The instruction to lay aside every weight and the sin that ensnares allows running the race with endurance toward the goal, strengthening weak hands and knees while making straight paths. Throughout these passages the eye metaphor reinforces the necessity of prioritizing the Kingdom of God and His righteousness above all other claims on attention, ensuring that every activity aligns with that single objective rather than dividing loyalties.
The Christian and the World (Part Ten)
Sermon by John W. RitenbaughAnxiety and fretting (symptoms of coveting and idolatry), in addition to cutting life short, erode faith, destroying serenity by borrowing tomorrow's troubles.
The Christian and the World (Part Nine)
Sermon by John W. RitenbaughAnxious care and foreboding are debilitating and faith-destroying. Meditating on what God has already done strengthens our faith and trust in God.
Light of the Body
Sermonette byIf we take their focus off the genuine Light of the World (John 8:12), we run the risk of being blinded by the lusts of the world and the pulls of the flesh.
Believing is Seeing
Sermonette byWe must walk in God's truth, seeing the spiritual path a little bit at a time until we arrive in the New Jerusalem, needing no external illumination.
The Christian and the World (Part Six)
Sermon by John W. RitenbaughClear vision lights the way spiritually. If the eye of the heart is aimed at spiritual treasure and the glory of God, it will remain singly focused.
The Christian and the World (Part Seven)
Sermon by John W. RitenbaughThe best way to attain true wealth and the abundant eternal life is to loosen our grip on worldly rewards and treasures, and single-mindedly follow Christ.
Spiritual Blindness: Choosing a Curse
Sermonette by David C. GrabbeGod proclaims a cause-effect relationship between sin and madness, blindness, and confusion of heart. Sin causes blindness, and blindness begets more sin.
Who Are We and Where Do We Fit (Part Two)
Sermon by John W. Ritenbaugh (1932-2023)God has placed us all in the body where it has pleased Him. We dare not imitate Satan by letting self-centered goals eclipse God's purpose.
Sight to the Blind
Sermon by Richard T. RitenbaughJesus' mission was to recover both physical and spiritual sight to the blind, liberating them from those false beliefs that had previously imprisoned them.
Do We See What We Are Looking At?
Sermonette by Ronny H. GrahamSeeing versus truly perceiving frames a powerful exploration of biblical examples in which people failed or succeeded in spiritual discernment.
Without a Parable
Sermon by John W. Ritenbaugh (1932-2023)Christ's judgments are made according to what each person has been given. We need to internalize this practice of evaluating, especially regarding a brother.