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Christ Riding the Donkey

Sermonette by Ronny H. Graham

In Scripture, riding a donkey denoted kingship and royalty, as well as wealth. Jesus riding on a donkey indicated he was not a common man but a King.

Lowly and Riding on a Donkey?

'Prophecy Watch' by Ronny H. Graham

As the Passover season nears, we reflect on the prophecy in Zechariah 9:9, fulfilled during the Triumphal Entry of Jesus Christ into Jerusalem on a donkey, an event recorded by all four gospel writers. Zechariah's words urge us to rejoice and shout, signaling the importance of this moment as Christ rode a donkey, fulfilling an ancient sign. In Matthew 21:2, Jesus directs His disciples to find a donkey and her colt in a nearby village, aligning with Zechariah's prophecy, though Mark, Luke, and John mention only one animal. Mark and Luke note that Christ rode the colt, which had never been ridden before, while John simply states Jesus found a young donkey and sat on it. Why was a donkey chosen for this significant entry? Often misunderstood, donkeys are not stupid or merely stubborn beasts of burden. They are intelligent, willing partners once trust is earned, requiring minimal training and proving dependable. Their surefootedness and keen senses make them adept at navigating difficult terrain and detecting predators, even serving as guard animals for modern farmers. Their perceived stubbornness stems from a strong survival instinct, refusing danger, as seen in Balaam's donkey in Numbers 22:22-33, which recognized angelic peril its owner ignored. Domesticated around 3000 BC, donkeys have a long history of use, more efficient than horses or camels for transport. They were prominent in biblical times, ridden by figures like Abraham, Moses, and David, often symbolizing royalty in Near Eastern ceremonies. In Exodus 23:12, God commands that donkeys rest on the Sabbath alongside oxen. The tenth commandment in Exodus 20:17 warns against coveting a neighbor's donkey, and laws in Exodus 13 and 34 highlight the donkey as the only unclean animal mentioned for redemption among firstborns. In Numbers 31, the Israelites took 61,000 donkeys as spoils from the Midianites, a vast number compared to the Egyptians' thousands. Jesus' choice to ride a donkey into Jerusalem was deliberate, reflecting God's plan. Far from indicating poverty, it signified kingship, as understood in ancient Middle Eastern culture. Unlike the horse, associated with war, the donkey represents peaceful pursuits, underscoring the nature of Christ's first coming. Through the donkey, we see traits to emulate—trust, meekness, and protection—reminding us of our redemption through the Lamb of God, preparing us to follow Him in His return.

Animals in the Bible

Sermonette by Ronny H. Graham

As people began to domesticate animals, they removed many disparaging stigmas, even to the point that they promote animals to the status of family members.

Animals of Israel

Sermonette by Ronny H. Graham

Animals often serve to symbolically represent human traits, and Jacob referred to some of his offspring in Genesis 49 as having animal characteristics.

The Shout of a King

'Prophecy Watch' by David C. Grabbe

The Day of Trumpets had a first century, Messianic fulfillment that most of the Jews, then and now, completely missed.

Lessons From the Animals

Sermon by John W. Ritenbaugh

Mankind has been given dominion or responsibility for the care of animal life, preserving and embellishing their environment, as God would take care of them.

Psalm 23 (Part One)

Sermon/Bible Study by John W. Ritenbaugh

Of all animals, sheep need the most care and are extremely vulnerable to predators, pests, and fear, leading to extremely dependent and trusting behavior.

Abraham (Part Seven)

Sermon/Bible Study by John W. Ritenbaugh

Abraham's experiences teach us not to try to force God's will. When any sin or self-will is involved, the fruits of such an endeavor will be bitter.

The Seed of Eternal Life

Sermon by Martin G. Collins

Paul provided a decaying kernel of grain as a metaphor of death and resurrection, indicating that the new spirit body will be a completely different body.

John (Part Nineteen)

Sermon/Bible Study by John W. Ritenbaugh

The key to the real abundant life is to follow Christ's example of forcing His will into submission to the Father's will, even to the point of death.