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Whatever Happened to Gnosticism? Part Two: Defining Gnosticism
Article by David C. GrabbeGnosticism is difficult to define due to its many flavors and interpretations. It is not a separate denomination or religion but a religious philosophy, serving as a framework to explain the nature of God, creation, good and evil, man, and the purpose of life. Gnostics focused exclusively on the inner life of the spirit, distinctly separating it from material life. Some branches of Gnosticism adhered to asceticism, seeking to free the eternal spirit through regimented, plain, and insular lives, while others practiced hedonism, believing that actions with their bodies were irrelevant since only spirit mattered. This philosophy, described as vain or empty deceit, poses a danger by potentially robbing or cheating believers of their faith, hope, understanding of God, relationship with Him, vision, and purpose. The sources of this unsteady philosophy are identified as the traditions of men and the rudiments of the world, referring to demonic powers that shape this cosmos. These powers continually prompt men and women with vain deceits that contradict the truth about God and His purpose for mankind. Humans perpetuate Gnostic myths such as the immortality of the soul, eternal consciousness, progressive revelation, inherent goodness within each person, and the pre-existence and return of souls to heaven. At every turn, Gnosticism aimed to twist the nature of Christ. Various Gnostic beliefs included the idea that Christ entered Jesus at baptism and left before His death, that Jesus did not truly die since death would negate His divinity, that He could not be perfect due to creating matter deemed evil, or that He was a created being. Gnostics often did not accept the Bible as God's inspired revelation, or they equated other ancient, secret writings with Scripture for greater insight. They also supported progressive revelation, suggesting that God continues to reveal His will, often diminishing the importance of Holy Scripture in favor of direct spiritual communication.
Whatever Happened to Gnosticism? Part One: False Knowledge
Article by David C. GrabbeAn increasing number of movies and books have introduced and emphasized a major heresy known as Gnosticism, which the early church contended with during the first century. Although not in precisely the same form as in the years following Christ's death, there is a resurgence and growing popularity of philosophies associated with Gnosticism. It was the predominant source of heresy when the New Testament was written, with books such as John, I Corinthians, Galatians, Colossians, I and II Timothy, Jude, and I John combating various elements of it. Even the book of Revelation references Gnostic beliefs and practices, mentioning knowing the depths of satan and the Nicolaitans. Gnosticism is not mentioned by name in the Bible, with one possible exception in I Timothy 6:20-21. Modern feminist movements lean heavily on various Gnostic texts like the Gospel of Mary, the Gospel of Eve, and the Pistis Sophia to substantiate their ideas, promoting concepts such as the divine feminine. These texts are often cited by liberal Christian churches as historical proof of female apostles, supporting arguments for women holding any church position. Gnostic believers practiced equal access, participation, and claims to knowledge, even allocating clerical functions by lot at their ceremonies, which is reflected in the ordination of women and in attitudes that reject the need for authoritative teachers or leaders. Such egalitarian ideas lead to confusion, as doctrine becomes subjected to the lowest common denominator, with individuals often believing they know better or more than the rest of the church and its ministry.
Whatever Happened to Gnosticism? Part Three: Satan's Three Heresies
Article by David C. GrabbeScholars define Gnosticism as a philosophy originating from Zoroastrianism and Hinduism of Persia and India, brought westward through Alexander the Great's conquests. These Eastern ideas merged with Greek culture, creating a potent blend that influenced both Jews and Christians over time. At its core, Gnosticism embodies a falsely called knowledge, propagated by satan the devil to deceive humanity. Gnostic thought mirrors the deceptive words spoken to Eve, promoting distrust in God by questioning His trustworthiness and the reliability of His Word. Gnostics prioritized experiential knowledge, teachings from elders, and insights from angels, astrology, or alchemy over scriptural foundations. In its essence, Gnosticism revolves around "knowing," often valuing mystical knowledge as the key to eternal life, believing that right interpretation of esoteric sayings could prevent death. This pursuit of knowledge led Gnostics to adopt beliefs and practices not rooted in God's Word, such as observing lucky days with spiritual significance or adhering to manmade regulations and doctrines. The Gnostic dualism of flesh and spirit viewed the flesh as evil, to be escaped, and the spirit as good, with death seen as a liberation of the spirit. Additionally, their antinomian stance rejected standards of conduct that conflicted with their own, favoring personal definitions of righteousness over divine commandments. Gnosticism also fostered a disdain for those deemed less enlightened, placing knowledge and understanding as the highest virtues. This self-centered pursuit of self-knowledge often disregarded the importance of love and outgoing concern, focusing instead on personal spirituality and enlightenment rather than communal bonds or divine guidance.
Our Need for God's Law
Sermonette by Austin Del CastilloGnosticism, which had infiltrated the congregations in Galatia and Colossae, has dominated mainstream Christianity, causing it to reject God's law.
Does Doctrine Really Matter? (Part Ten)
Sermon by John W. RitenbaughThe vast majority of Christian-professing churches has been saturated with pagan doctrines (like antinomianism and dispensationalism), derived from Gnosticism.
Deceivers and Antichrists (Part One)
CGG Weekly by David C. GrabbeJohn's epistles are the only places the term "antichrist" is used. This word has taken on a life of its own, especially within Evangelical Protestantism.
Does Paul Condemn Observing God's Holy Days?
'Ready Answer' by Earl L. HennGalatians 4:9-10 is a favorite crutch of those who claim Christians no longer need to observe God's holy days. However, Paul's meaning is quite different.
Beware of Philosophy
Article by Mike FordIn the end, philosophy is merely man's search for answers without God. Real truth is found in God's Word, not in the minds of self-important, fallible men.
What Is 'Antichrist' (I John 2:18)?
Bible Questions & AnswersThere were many antichrists at the end of the first century. They pretended to be part of God's true church, but as John writes, '...they were not of us.'
The Covenants, Grace, and Law (Part Twenty-One)
Sermon by John W. RitenbaughThe Colossian Christians were criticized by ascetics for the way they were keeping the Sabbath and holy days. Paul argues against a philosophy, not the law of God.
Testing the Spirits (Part 2)
Sermon by Martin G. CollinsI John, addresses a congregation grounded in the truth but vexed from within by a number of anti-Christian teachings, including Docetism and Gnosticism.
Nicolaitanism Today
'Prophecy Watch' by Richard T. RitenbaughThe end-time church is warned against Nicolaitanism, for it exists today. The Scriptures, plus some first century history, reveal who the Nicolaitans are.
The True Gospel (Part 6)
CGG Weekly by Richard T. RitenbaughPaul marveled at the Galatians' turning away. It was only 20 years before someone perverted the gospel into something that was no longer good news!
The Covenants, Grace, and Law (Part Twenty)
Sermon by John W. RitenbaughGod has given us His Law, which shows us the way of sanctification and holiness. God is in the process of reproducing His kind — the God-kind.
Paul's Letter to Titus (Part 1)
Sermon by Martin G. CollinsPaul encourages Titus to seek out teachers who have an ardent love of the truth, and warns him about false teachers who deceive the congregation.
Does Doctrine Really Matter? (Part Thirteen)
Sermon by John W. RitenbaughThe elect are not immune to antinomian deception, including the doctrine of eternal security, the total depravity of man, unconditional love, and cheap grace.
Does Doctrine Really Matter? (Part Nine)
Sermon by John W. RitenbaughThe cosmology of ancient Greece, saturated with astrology and Gnostic dualism, filtered into the doctrines of the early church, creating corrupt doctrines.
Themes of I Corinthians (Part 6)
Sermon by Richard T. RitenbaughReminding us to stay sensitive to conscience, Paul suggests we become other-centered, doing everything to the glory of God, especially in our relationships.
Does Doctrine Really Matter? (Part Fourteen)
Sermon by John W. RitenbaughGod has sanctified no day other than the Sabbath. Sunday worship is a pagan deviation, perpetuated by Gnosticism, a movement that despises God's laws.
Does Doctrine Really Matter? (Part Eleven)
Sermon by John W. RitenbaughBecause of Dispensationalism, many believe there is an adversarial relationship between law and grace, as though they cannot be complementary.
Defining Logos (Part One)
Sermon by Richard T. RitenbaughThe Greek word 'logos' has been negatively loaded with unbiblical meanings. Its basic meaning is 'word' or 'saying,' yet it is really more complex.
The Covenants, Grace, and Law (Part Twenty-Eight)
Sermon by John W. RitenbaughThe yoke of bondage Paul refers to in Galatians was a combination of the code of regulations added by the Pharisees and Gnostic ritualism, not God's Law.
The Covenants, Grace, and Law (Part Twenty-Three)
Sermon by John W. RitenbaughIn Colossians 2:16 and Galatians 4:9-10, Paul was warning against mixing Gnostic asceticism and pagan customs with the keeping of God's Sabbath and Holy Days.
The Colossian Heresy and Laodiceanism
Sermon by Richard T. RitenbaughColossae and Laodicea were susceptible to fast-talking teachers, whose plausible words eroded the true Gospel in favor of pagan thought and practice.
Sin Is Spiritual!
'Ready Answer' by Richard T. RitenbaughMany people divide sin into physical and spiritual sins, but the Bible clearly says that all sin is lawlessness.
The Covenants, Grace, and Law (Part Twenty-Six)
Sermon by John W. RitenbaughChrist will empower us, but will not live our lives for us. The marching orders for our pilgrimage derive from God's Word, containing His holy law.
The Covenants, Grace, and Law (Part Twenty-Four)
Sermon by John W. RitenbaughThe days, months, and times of Galatians 4:10 do not refer to God's Holy Days (which are not weak or beggarly), but to pagan rites the Galatians came out of.
The Covenants, Grace, and Law (Part Twenty-Five)
Sermon by John W. RitenbaughIn Galatians, Paul took issue with the Halakhah, not God's word. Halakhah was a massive collection of human opinion that placed a yoke on its followers.
The Covenants, Grace, and Law (Part Twenty-Two)
Sermon by John W. RitenbaughThe Gnostics criticized by Paul in Colossians 2:16-17 were guilty of bringing in ritualistic ascetic discipline to propitiate demons.
Our Walk Out of Darkness Into the Light
Sermon by Martin G. CollinsAfter we accept Christ's sacrifice, we desperately need to come out of sin, walking in light rather than darkness, having continuous fellowship with God.
Was Jesus Christ Born Under the Law?
'Ready Answer' by Earl L. HennGalatians 4:4 says that Jesus was "born under [the] law." Some use this to say that while Christ had to keep all the rituals, we do not have to follow His example.
Does Doctrine Really Matter? (Part Twelve)
Sermon by John W. RitenbaughThe early church was invaded by Gnosticism that denigrated the 'enslavement to Yahweh, His Law, and the Sabbath,' replacing it with Greek philosophy.
The Seven Churches (Part Five): Pergamos
Bible Study by Richard T. RitenbaughChrist severely criticizes the church in Pergamos for idolatry and following the doctrine of Baalam. To those who overcome, He will grant eternal life.
The Cross: Christian Banner or Pagan Relic?
Article by Earl L. HennIs it alright to wear a crucifix? As it turns out, the cross was a pagan worship symbol long before Christ's death, and was never used by the first century church.