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Psalms: Book Four (Part Three)

Feast of Tabernacles Sermon by Richard T. Ritenbaugh

Psalms 105 and 106 describe the Great White Throne period, expressing the yearning desire to be included in His Kingdom and declaring God's praises.

How Far Have We Fallen? (Part Two)

Commentary by John W. Ritenbaugh (1932-2023)

Keeping God's laws becomes dangerous in a godless society, in which bribery is good, homosexuality is good, murder is good, theft is good, and sin is good.

Knowing God: Formality and Customs (Part Two)

Sermon by John W. Ritenbaugh

We must continually upgrade our decorum and formality in our approach to God. What is practiced on the outside reinforces what is on the inside.

Conditioned Response

Sermon by Martin G. Collins

The defilement that begins in the heart is shaped, molded, and conditioned by the media, training people to override their conscience, desensitizing them.

What Sin Does

Article by John W. Ritenbaugh

Sin is a destroying spirit that emanates from Satan, whose names Abaddon and Apollyon mean Destroyer, and it steadily degrades a person. It tarnishes the mind so that one no longer sees life the same way, and it strips away innocence. Adam and Eve, the most innocent of people, felt shame and hid from God immediately after sinning. Children grow into adults who are cynical, suspicious, self-centered, and uninvolved, and who lose their zest for life. Sin also destroys ideals. At first it is met with horror, but each sin makes the next easier, until the conscience adjusts and the person sins without a qualm. Sin is addictive like a drug, as the rich young man's covetousness showed when it crushed his desire for eternal life. It destroys the will: an act sown becomes a habit, the habit a character, and the character a destiny. Because sin is deceitful, promising what it cannot deliver, it lures people into ever deeper perversions. It hardens the heart, making it insensitive and unteachable, until repentance becomes impossible. It enslaves, so that the sinner does what sin wants, not what he wants. It breeds more sin, spreading like leaven, as the sequence from Jacob's favoritism toward Joseph shows. It also produces sickness, pain, and weakness, often through sins accumulated over a lifetime. Finally, it brings death, first and then the second death for those who keep sinning without repentance.

John (Part Twenty-Three)

Sermon/Bible Study by John W. Ritenbaugh

In Christ's vine and branch analogy, Jesus presents Himself as the true or genuine Vine, as contrasted to the unfaithful vine (ancient Israel).