The competitive relationship between Esau and Jacob stands as a profound example of sibling rivalry, beginning even before their birth as they wrestled in Rebekah's womb with an intensity that seized her attention. Born as twins, they emerged as stark opposites: Esau, red and hairy, thrived in the outdoors, excelling in hunting, while Jacob, paler and smooth-skinned, was a mild man with a well-rounded personality, adept in various pursuits. As young men, their rivalry deepened with parental favoritism, heightening the tension between them. Jacob, with a keen sense for opportunity, exploited Esau's moment of weakness to negotiate for the birthright, valuing it far beyond Esau, who traded it for a mere meal, revealing his inability to discern its true worth. Later, with his mother's aid, Jacob tricked their father Isaac into giving him the blessing meant for the firstborn, further devastating Esau, who failed to grasp the full impact of his loss. Isaac's subsequent words to Esau, though appearing as a blessing, were a prophecy of hardship, foretelling a life away from the earth's richness and a constant struggle against Jacob's dominance, with only occasional reprieve through rebellion. Esau's reaction was one of deep hatred, vowing in his heart to kill Jacob after their father's death, a bitterness that has persisted through generations. This rivalry, rooted in the theft of both birthright and blessing, positioned Jacob as the leader of Abraham's family, inheriting a double portion and the promised blessings, while Esau was left to establish his own house without the same power or wealth. The enduring animosity between their descendants continues to reflect the traits and conflicts of their forefathers, shaping their interactions across millennia.

A sadness permeates Obadiah's prophecy against Edom, reflecting a lament for a people caught in rebellion against God. There is a faint hope that some Edomites might heed the warning and turn from the path of destruction. The prophecy reveals the deep-seated hatred in Edom, rooted in Esau's wounded pride and feelings of superiority over Jacob, which became a defining trait of Edomite character. This hatred manifested in historical acts of violence, notably when Edom joined Nebuchadnezzar's Babylonian forces against Judah in 586 BC, reveling in the defeat and committing atrocities against the defenseless. Obadiah's message underscores the severity of Edom's punishment, lamenting the horrible end that awaits them as their wealth is ransacked and their wisdom diminished. God will blind Edom to their peril, removing their understanding and courage, leading to their betrayal by allies and ultimate annihilation. The evidence shows that Edom's anti-Israel actions will persist until God intervenes in the last days, promising that they shall be cut off forever for their heinous acts.

The relationship between Jacob and Esau, as shown in the Bible, reveals a deep and enduring rivalry despite their being twins. There is no doubt that God favored Jacob, having set him apart while still in the womb, unaffected by Jacob's actions or character at birth. Though Jacob was not a good person initially and had a flawed character, he underwent a miraculous change around the age of 60 or 70, after which God changed his name to Israel, meaning an overcomer with God. In contrast, Esau never changed, and the Bible identifies him as Edom, the father of the Edomites. Research indicates that wherever there are Israelites, Edomites are also present, maintaining their antagonism toward the Israelitish people to this very day. This rivalry often results in the Edomites being irritating, troubling, and sometimes dangerous to the Israelitish people, driven by a spiritual aspect influenced by satan's involvement. The spirit of the Israelitish people toward the Edomites, however, is more of an irritation and a sense of superiority rather than hatred. This ongoing conflict is evident in current times, as troubles stirred by these groups are mainly directed toward the Israelitish people, whether in France, Germany, or the nation of Israel where the Jews reside, clearly marking them as enemies.