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Seeking God's Will (Part Two): Faithfulness

Sermon by Richard T. Ritenbaugh

The concept of faithfulness, encapsulated in the phrase Semper Fidelis, meaning "always faithful," is central to understanding God's character. The Greek word *pistis* (G4102), often translated as "faith," is closely related to *pistos*, which can carry both active and passive senses. In the active sense, *pistos* means trusting or believing, as seen in descriptions of individuals like Abraham who exemplified belief. More frequently, in a passive sense, it describes God as trustworthy, reliable, and faithful. This distinction highlights the difference between human trust in others and the inherent trustworthiness of God, who is always dependable, sure, and unmovable. The word *pistos* also conveys various nuances such as being sure, like a solid foundation that cannot be shaken, and believable, as in the credibility of Jesus Christ as the faithful witness in Revelation 1:5. His testimony is utterly reliable due to who He is and what He has done. Additionally, *pistos* implies fidelity and faithfulness in duty, as seen in Colossians 4:9 where Onesimus is described as a faithful brother, reliable in completing tasks entrusted to him. These shades of meaning—dependable, reliable, trustworthy, true, sure, believable, loyal, devoted, and committed—collectively reflect the essence of Semper Fidelis as applied to God's unwavering character. God's faithfulness, as expressed through *pistis* and its cognates, assures His commitment to His promises and His people. He will confirm them to the end, blameless, as stated in I Corinthians, because He is faithful. This reliability extends to His determination to bring His called ones into the Kingdom of God, never wavering or going back on His word. Paul emphasizes this in I Thessalonians 5, affirming that God is faithful and will fulfill His purpose for those He has called into fellowship with His Son. Thus, God's character, defined by *pistis*, serves as the bedrock of trust and assurance for all who follow Him.

Faith and Contentment (Part One)

CGG Weekly by John Reiss

TheThe Greek word underlying faith, *pistis* (4102), as defined by Strong's Concordance, signifies a moral conviction or belief in the truth of something. For Christians, it represents a deep conviction and reliance on the truth that God exists, is actively engaged with humanity, and will grant eternal salvation through Jesus Christ. Derived from the verb *peitho* (3982), which means to convince by argument, to persuade, to pacify, to agree, to believe, to trust, and to yield, *pistis* embodies a profound trust in God's reality. This belief inspires confidence in His power and wisdom, affirming that creation testifies to His unchanging and faithful character, upon which we can depend for salvation in this life and beyond. The connection between *pistis* and *peitho* also suggests that genuine faith produces tranquility or contentment, as *peitho* can mean to tranquilize, bringing calm and stillness. A Christian can find contentment through faith and trust in the supreme power and trustworthiness of God, knowing that He has everything planned with a fantastic purpose in mind."}

Our Part in the Sanctification Process (Part Eight) Cultivating the Fruit of Faithfulness

Feast of Tabernacles Sermon by David F. Maas

The Greek word for faith, *pistis* (G4102), is found in Luke 18:8 and Galatians 5:22, where it is transliterated as trustworthiness or reliability, encompassing faith, belief, trust, confidence, fidelity, and faithfulness. This term, as noted by William Barclay, is common in secular Greek for trustworthiness, describing the characteristic of a reliable person. Greg Ebie adds that faithfulness, as an expression of *pistis*, is love-proving, a persistent love that endures and proves itself repeatedly through consistent dependability. Richard Ritenbaugh further nuances *pistis* by linking it to a sure foundation, meaning it is trustworthy, solid, firm, and unmovable. Matthew Baker distinguishes between faith and faithfulness, asserting that faith is a gift from God, sufficient in amount, while faithfulness is our response to that faith, demonstrated through loyalty to Our Lord and Savior Jesus Christ. Baker emphasizes that feelings of disconnect in our walk with God stem not from a lack of faith, but from a lack of faithfulness. Doug Winnail highlights that growing in faith, or *pistis*, comes from trusting God and following His instructions, leading to increased steadfastness and determination in belief. Lyle Welty reinforces that faith grows by doing what God commands, and without obedience, faith is a counterfeit, lacking the true essence of *pistis*. The call is to focus on faithfulness through obedience to God's commandments, trusting His purpose, rather than seeking to increase faith alone. Christian Cheong notes that faithfulness, as tied to *pistis*, is inspired by God's absolute reliability, providing a foundation for us to aspire to be faithful. Chris Benjamin underscores that faithfulness reflects God's character, evident in His consistent treatment of all creation, even when we falter in our expression of *pistis*.

The Fruit of the Spirit: Faithfulness

'Personal' from John W. Ritenbaugh

Faithfulness is a hallmark of a true Christian, yet unfaithfulness is prevalent at the end of the age. Here is what the Bible teaches about faithfulness.

Faith Without Works

'Ready Answer' by Staff

Three times, James states, 'Faith without works is dead!' Here's how James' teaching agrees with and complements the teaching of Paul on justification.

Fully Accepting God's Sovereignty (Part Two)

Sermon by John W. Ritenbaugh (1932-2023)

Faith in God and in the motivating power in God's Word have to be the driving force in everything we do each day.

Fully Accepting God's Sovereignty (Part Two)

'Personal' from John W. Ritenbaugh

Fully accepting God's sovereignty should drive us to seek Him so that we can come to know Him as completely as possible, which is vital to our salvation.

The Post-Resurrection Last Words of Christ (Part Two)

Sermon by Martin G. Collins

It is presumptuous to cast aspersions on Thomas, using the cliché 'Doubting Thomas,' as he was braver than most of us would have been in his circumstances.

Faith in the Healer

Sermon by Richard T. Ritenbaugh

We must establish an iron clad trust in God for spiritual matters, including healing, rather than having a misguided trust in self or other human beings.

The Christian Walk (Part One): In Love

Sermon by Richard T. Ritenbaugh

If we submit to God, allowing His spirit to guide us, we can live in the spirit, walking in love.

The Four Cups of Wine

Sermonette by Clyde Finklea

Jewish tradition calls for four cups of wine on Passover based on God's 'I will' statements in Exodus 6:6-7, which apply to the Israel of God today.

Are You Subject to Perpetual Bondage?

Sermon by Martin G. Collins

Paul appealed to his old friend Philemon after his slave Onesimus ran away, stealing his money, running to Rome to assist Paul during his imprisonment.

Let's Get Real!

Sermon by Richard T. Ritenbaugh

We exist as imperfect shadows of God. As we follow the example of Christ, the real Light that reveals God's way, we also move from shadow to reality.