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The Rich Young Ruler and the Needle's Eye
'Ready Answer' by Mike FordIn the teachings of Jesus Christ, the challenge of possessions is starkly highlighted. He declares that it is exceedingly difficult for the rich to enter the Kingdom of God, emphasizing this with the hyperbole that it is easier for a camel to pass through the eye of a needle than for a wealthy person to achieve salvation. This vivid imagery underscores the impossibility of such a feat, illustrating that attachment to wealth can be a significant barrier. The issue is not the wealth itself, but the hold it has on a person's heart, potentially diverting them from the path of righteousness. Jesus clarifies that no one, whether rich or poor, can be saved through personal efforts or material means alone. Salvation is a gift from God, achievable only through His grace, as He assures us that with God, all things are possible. Moreover, the danger of loving the world and its possessions applies to all, regardless of economic status. Anyone, rich or poor, who prioritizes worldly attachments over spiritual commitment will struggle to be part of God's Kingdom.
Spiritual Satisfaction
Sermonette byThe Parable of the Rich Fool illustrates that, when one has all the material possessions he could want, he may still not be rich toward God.
The Tenth Commandment
Bible Study by Martin G. CollinsThe Tenth Commandment, which states, "You shall not covet your neighbor's house; you shall not covet your neighbor's wife, nor his manservant, nor his maidservant, nor his ox, nor his donkey, nor anything that is your neighbor's," addresses the sin of covetousness, an insatiable desire for worldly gain that lies at the root of most sin. This commandment emphasizes man's relationship to man, protecting the interests of others by listing seven major areas of potential desire. Covetousness plays a central role in the process of sin, as uncontrolled desire can lead to breaking any of the Ten Commandments. It is a universal susceptibility, driving conflicts, wars, and even murder when lust for power, land, or wealth becomes overwhelming. While it is not wrong to desire something, such as a spouse or a house, it becomes sinful when the object of desire belongs to another and is pursued dishonestly. Possessions should not define our worth or accomplishments. True gain lies in godliness with contentment, pursuing righteousness, faith, love, patience, and gentleness rather than material wealth. Jesus Christ instructs us to seek first the Kingdom of God and His righteousness, promising wonderful blessings and eternal life as the result. Covetousness is likened to a spiritual sin, akin to idolatry, as lust for possessions can turn them into idols we serve. When a person amasses possessions through covetousness, they often deceive themselves into feeling superior and secure, yet this desire brings only dissatisfaction and sorrow. The negative fruits of covetousness include theft, lying, murder, harmful lusts, and apostasy, ultimately leading to death if it dominates the mind. Even ministers of God must guard against covetousness, as it is just as wrong for them to covet as it is for anyone else, and their judgment is harsher. God excludes the covetous from His Kingdom, underscoring the severity of this sin. Though resisting covetousness is a struggle for all, God delivers us through His Spirit, helping us oppose the lusts of the flesh. It is our responsibility to present ourselves as instruments of righteousness, hating covetousness and finding contentment in what we have. The opposite of coveting is a generous spirit, giving to others rather than desiring what they possess. We are called to pursue treasures in heaven, focusing on righteousness and godliness rather than earthly gain. The spiritual intent of the Tenth Commandment regulates the mind and heart, requiring our thoughts to be purified and aligned with God's character, a process that necessitates the help of the Holy Spirit.
The Eighth Commandment
'Personal' from John W. RitenbaughExodus 20:15 commands simply and bluntly, You shall not steal. This commandment affirms God's mind that every human being has the right to private property, and others have no right granted by Him to take that property without lawful permission. The earth is the Lord's and all its fullness, and He gives it to whoever He pleases, extending the right to all men to work lawfully to pursue ownership of their own private property. Communism, where all property is owned collectively by the state, does not have God's approval. In every nation and village, the possession of property is proof of a person's material worth. Whether it is wives, cattle, chickens, sheep, autos, houses, land, or businesses, people can see the property and judge accordingly. In every community, some are clever, industrious, and careful, often becoming owners of substantial property, while others, for various reasons, rarely possess or accumulate much. Everyone desires property, but how to acquire it is often a critical issue. Those with little may not deny the rights of property holders but may question the means by which it was obtained, sometimes leading to serious and bloody revolutions over such matters. God's commandment in Exodus 20:15 and Deuteronomy 5:19 contains no exceptions or conditions for stealing. It also covers the principle of generosity by condemning its opposite, giving rise to the principles of the give and get ways of living life. It extends beyond mere thievery to include deliberate and accidental damage to another's property, fraudulent retention through carelessness, and questions of whether wealth was acquired fairly or through unlawful means. Leviticus 25:23 establishes that the land is ultimately God's, yet Numbers 33:53-54 shows His intent for families to share ownership with Him, dividing the land as an inheritance. Ephesians 4:28 charges that those who stole must steal no longer, but labor honestly with their hands to have something to give to those in need. Acts 20:35 reveals an additional reason for working, supporting the weak, as Jesus said, 'It is more blessed to give than to receive.' Stealing runs against God's way of life, and refusing to work hard and honestly to share with others in need violates the spirit of His law. Romans 12:10, 13 urges kindly affection and distribution to the needs of the saints, showing that love has no meaning unless demonstrated by giving through sacrifice and labor. Wealth is a means, not an end in itself. Get-rich-quick schemes, cutting corners, and taking unfair advantage of others' ignorance will ultimately destroy the perpetrator. Those who resort to violence to steal will be caught in their own evil schemes, sapping their willpower to live honestly. A person who works patiently and steadily will find prosperity increasing because God oversees the well-being of those who keep His commandments. Proverbs 30:7-9 advises against both poverty and riches, lest one deny God in fullness or steal in want and profane His name. Proverbs 14:23 reminds that labor brings profit, while idle chatter leads to poverty, and thievery leads only to despair and death.
The Tenth Commandment
'Personal' from John W. RitenbaughEveryone is out to acquire as much as possible for himself. The tenth commandment, however, governs this proclivity of human nature, striking at man's heart.
The Commandments (Part Seventeen)
Sermon/Bible Study by John W. RitenbaughWealth accumulated by honest work and diligence will be blessed, but hastily acquired by any kind of theft or dishonesty will be cursed.
Stuff
Sermonette by Mike FordEverybody has the carnal habit of accumulating stuff, cluttering up both our physical surroundings, as well as the inner chambers of our minds.
The Eighth Commandment
Sermon by John W. Ritenbaugh (1932-2023)Though God indicts Gentile nations for violent crimes, He indicts Israelitish nations for untrustworthiness and their tendency to defraud or misrepresent.
Did the Early Church Practice Socialism? (Part Two)
CGG Weekly by David C. GrabbeThe witness of the early church was impressive because the members were personally convicted to sell what they had, not because the leadership told them to.
Be Content in All Things (Part One)
CGG Weekly by Geoff PrestonMoney or possessions are not the way to happiness. Yes, we can enjoy these things, but if that is all we are interested in, we will never be content.
Parable of the Great Supper
Bible Study by Martin G. CollinsIn the Parable of the Great Supper, Jesus exposes and corrects the ignorance of those who, in their pride, misjudge their true moral condition.
The Way of Get
CGG Weekly by Richard T. RitenbaughThe 8th commandment, by prohibiting theft, creates an environment of trust. A person stealing from another breaks that trust, causing loss and hardship.
The Eighth Commandment (1997)
'Personal' from John W. RitenbaughWe can steal by burglary, larceny, embezzlement, robbery, shoplifting, or plagiarizing. We can defraud, hold up, lift, loot, pinch, pilfer, snatch and swindle.
Are You Missing Out On Blessings?
Sermon by Martin G. CollinsOften physical prosperity works against godly character and spiritual well-being. To be rich toward God means to seek His Kingdom first, live His way, and trust Him.
Simplifying Life (Part One)
Sermon by David F. MaasWe must cleanse not only our physical spaces, but our minds, schedules, and hearts—removing distractions, negative thoughts, and emotional burdens.
Habakkuk: A Prophet of Faith (Part Three)
Sermon by Martin G. CollinsHabakkuk was frustrated that God would use an evil people to punish Israel, yet he resolved to cease fretting and to become a responsible watcher.
Impediments to Sanctification
Sermon by Richard T. RitenbaughAny materialistic goal will decay and deteriorate, having a limited lifetime. Only spiritual treasures last forever. God demands undivided loyalty.
Did the Early Church Practice Socialism? (Part One)
CGG Weekly by David C. GrabbeMany Americans advocate some form of socialism, allowing the government to regulate greater areas of everyday life. Does the Bible support this idea?
His Own Vine and Fig Tree
Feast of Tabernacles Sermon by Richard T. RitenbaughProperty rights will be held sacrosanct during the Millennium. God brings His people back to their own land, and to restore it to be like the Garden of Eden.