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Proverbs 31 and the Wife of Christ (Part Four)
Sermon by Mark SchindlerFrom the beginning, God placed the tree of the knowledge of good and evil in the garden and commanded the man not to eat of it, warning that doing so would bring death. The fruit itself appeared appealing in every sensory way, looking good, smelling good, and tasting good, so that human judgment concluded it must be good and therefore permissible. This reliance on sight, smell, and taste overrode the direct word of God and produced the first act of disobedience. The same pattern has continued through the ages, as men repeatedly reach a "yeah but" conclusion that justifies choosing what their senses and human nature declare desirable rather than what God has plainly stated. Such choices, though they may seem right in the moment, stand in opposition to the trustworthy, faithful companionship God requires of those called to become the wife of Christ. The ongoing struggle therefore centers on refusing to judge by the evidence of the senses and instead aligning every decision with the unchanging truth of God's Word, thereby remaining faithful to the sovereign plan that leads to an eternal relationship with Him.
God's Pearls
Feast of Tabernacles Sermon by Ted E. BowlingOur spiritual development is like the creation of a pearl. Just as the oyster coats an irritant with a mother of pearl, we begin as an irritant in God's creation.
The World, the Church, and Laodiceanism
Booklet by John W. RitenbaughLaodiceanism is the attitude that dominates the end time. It is a subtle form of worldliness that has infected the church, and Christ warns against it strongly.
Philippians (Part Nine)
Sermon/Bible Study by John W. RitenbaughGodly righteousness demands humility, a readiness to admit shortcomings, a yieldedness to correction, and a willingness to be refashioned.
John (Part Thirteen)
Sermon/Bible Study by John W. RitenbaughThe myriad opinions of the crowd concerning Jesus were all conditioned from their perspectives and traditions, but hardly ever from God's perspective.