Questions arise whether God is a male chauvinist for making the husband head of the wife, and Paul instructed women not to teach or have authority over men in the church. Both male and female were created in the image of God, with no superior or inferior sex. God possesses characteristics considered masculine and feminine. Solomon's comments on women arise from his personal experiences as king, yet he speaks positively of them elsewhere, and sin affects all equally as all need grace.

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Is God a Male Chauvinist?

Article by David F. Maas

The question arises whether God is a male chauvinist because He made the husband the head of the wife. Paul instructed women not to teach or have authority over men in the church. Some suggest that God made only males in His image and created woman as an afterthought. To clarify what God had in mind about man and woman, both male and female together were created in the image of God. God did not create a superior and inferior sex any more than He created a superior and inferior race. God has characteristics considered masculine and feminine. Men need to incorporate Godlike feminine characteristics such as tenderness, mercy, and patience. Women need to learn masculine characteristics such as strength, assertiveness, and decisiveness. Swapping roles is not the answer. Both men and women need to incorporate all these characteristics into their personalities to qualify as members of God's Family.

Jonah: A Worldview Correction

Sermonette by James Beaubelle

Jonah's worldview did not align with God's overview, believing that Israel's welfare was paramount to any Gentile nation, but especially Nineveh.

Cultural Paradigms in Scripture

Sermon by Richard T. Ritenbaugh

Paul had the capability of seeing the truth from several different cultural paradigms, namely from honor-shame, power-fear, and innocence-guilt continuums.

The Rest of the Sign of Jonah

Sermonette by

Jonah likely drowned; the great fish was his coffin rather than his prison. While Nineveh repented and was spared, Judah did not repent when Christ preached.

Faithful, Following Firstfruits

Sermon by Richard T. Ritenbaugh

Those reveling in the 'new freedoms' of apostasy cannot be persuaded to return to former beliefs because they no longer believe in the sanctified Word of God.

Ecclesiastes and Christian Living (Part Thirteen): Confessions

'Personal' from John W. Ritenbaugh

Before allowing ourselves to conclude that Solomon was a sexist pig as a result of his writing about women, we should rethink it. We should not think that he was totally down on women, since he speaks positively of them in many other places. However, God allowed a small bit of Solomon's personal experiences and their results to appear in His Word because they can serve as wisdom for us. Wisdom must be used. Ecclesiastes 7:27-28 take us further along the line in terms of Solomon's personal experiences and attitudes toward women. Here is what I have found, says the Preacher, adding one thing to the other to find out the reason, which my soul still seeks but I cannot find. One man among a thousand I have found, but a woman among all these I have not found. The passage directly labels this as his personal experience. He might have actually been counting. Several commentators believe they are simply general statements similar to what we might use today. We may have even heard a person, whether male or female, described as one in a million. If taken as true, the one-in-a-thousand figure posits that a man is but one one-hundredth of one percent better than a woman. But sin is an equal-opportunity predator. Taken as a whole, the Bible has much more to say about sinful men than sinful women. Solomon himself says in verse 20, There is not a just man on earth who does good and does not sin. The emphasis in verse 28 is on man as contrasted to woman. The reality is that even the one good man that he found was still a sinner. In Solomon's personal experience as king, a high number of the women he had contact with were from aristocratic families, likely spoiled and bitter floozies accustomed to getting their way all their lives. Considering his writings, Proverbs, Ecclesiastes, and Song of Songs, he generally has good things to say about women. Yet, even the righteous women, such as the lady of Proverbs 31, were, like men, still sinners who need saved by grace. Overall, though, his experiences with women seems not to have been good.

Empirical Selfishness

CGG Weekly by David C. Grabbe

While it is natural and harmless to identify with a teacher that we hear each week, that identification should not be the source of friction.

Radical Hinduism

'WorldWatch' by Charles Whitaker

News, events, and trends from a prophetic perspective for August 2004.

Reality Narcolepsy

CGG Weekly by David C. Grabbe

It is an exercise in futility to play king-of-the-hill in a world so universally sinful.

Let No One Deceive You

'Prophecy Watch' by Richard T. Ritenbaugh

Increasing knowledge and other modern factors lend themselves to deception, yet this is one of the primary end-time trends that Jesus warns us against.

New Covenant Priesthood (Part Eleven)

Sermon by John W. Ritenbaugh

The provided text contains no discussion or sections regarding chauvinism.

James and Unleavened Bread (Part Two)

Sermon by Richard T. Ritenbaugh

The epistle of James stresses both faith and works, emphasizing those factors necessary for growth, enabling us to produce a bountiful harvest of fruit.

The Commandments (Part Thirteen)

Sermon/Bible Study by

God has never given mankind the prerogative to determine whether war is just or not. God has promised to protect us, conditioned on our obedience to our covenant.