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'The LORD Is My Portion'

CGG Weekly by John Reiss

In the midst of despair and destruction, as seen in the desolation of cities like Jerusalem, there is a profound realization of God as our portion. Through the LORD's mercies, we are not consumed, for His compassions fail not and are new every morning; great is His faithfulness. As the soul declares, 'The LORD is my portion,' there is a foundation for hope in Him. This portion signifies an award or inheritance, a source of confident, enduring expectation. Even in overwhelming disaster, it is recognized that things could have been worse, but God has been merciful, sparing some and calling them to wait patiently in hope for Him to work out their salvation. The faithful God Himself sustains and provides hope for good, enduring forever as our portion. Unlike the fleeting nature of worldly hopes, placing hope in the living God ensures it will always be there for us, promising a future and a hope as affirmed by His thoughts of peace toward His people.

Psalms: Book Three (Part One)

Sermon by Richard T. Ritenbaugh

Book Three of the Psalms deals with the somber theme of judgment on a people who have rejected their God and have produced much rotten spiritual fruit.

Lamentations (Part Six; 1989)

Sermon/Bible Study by John W. Ritenbaugh

The Lord is my portion, says my soul, therefore I hope in Him. The word soul refers to the whole being, so the statement reads that the Lord is my portion, I say. This declaration draws from the arrangement in the Pentateuch in which the tribe of Levi received God Himself as its portion rather than an allotment of land. The other tribes derived their prosperity from the produce of the ground, but Levi's prosperity came directly from God. In the same way the speaker possesses no house, lands, or other resources on which to rely, yet he regards God as everything and the source from which his prosperity will come. The statement therefore functions as an expression of hope. Because the speaker has already reached the lowest point, he recognizes that he has everything to gain and nothing to lose, and he concludes that good will follow since God is his portion. This realization marks a turning point in his meditation, after which notes of hope and expectation that God will yet act begin to appear.

Lamentations (Part Six)

Sermon by Richard T. Ritenbaugh

In Lamentations 3, the narrator finally convinces Lady Jerusalem that her own sins have caused her necessary punishment and affliction by God.

Deuteronomy (Part 4) (1994)

Sermon by John W. Ritenbaugh

We must seek God as ardently as we would a physical love relationship, spending quality time with Him. If we make no effort, the relationship cools.

Deuteronomy (Part 3) (1994)

Feast of Tabernacles Sermon by John W. Ritenbaugh

We will not be prepared to rule in the Millennium unless we are experientially persuaded of God's faithfulness to His Covenant and His intolerance of evil.

Assurance (Part Two): Of the Path to Glory

Sermon by Martin G. Collins

We can be assured that we are God's heirs and offspring if we are led by the spirit, remaining on the sanctified path of fellowship, growing continually.

Psalm Genres (Part Three B): Messianic (continued)

Sermon by Richard T. Ritenbaugh

In Psalm 16 the speaker declares that the Lord is the portion of his inheritance and his cup, the one who maintains his lot, so that the lines have fallen to him in pleasant places and he possesses a good inheritance. This statement presents God Himself as the speaker's sole purpose and goal in life. When the psalm is understood as spoken by Jesus Christ, the declaration means that the Father constitutes His portion and the cup assigned to Him. Christ's lot is therefore to accomplish the work the Father has given Him, the redemption of His people. He pursues this goal without deviation, even when the cup contains the full weight of human sin and produces horror at the moment of arrest. The Father sustains the portion throughout, and the reward that follows is the good inheritance not only for Christ but also for the excellent ones who are His delight. This portrayal of God as portion therefore reveals the perfect dependence, obedience, and single-minded devotion that mark the Messiah's relationship with the Father and His mission on behalf of the saints.