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The Rain Comes Down
CGG Weekly by Richard T. RitenbaughWe have a tendency to consider weather patterns as blessings or curses from God. Sometimes they are, and sometimes they are not.
Rain
Sermon by Richard T. RitenbaughIn the context of biblical imagery and the dependence of Israel on God's providence, rain holds a significant symbolic role, particularly through the concept of the early and latter rains. The rainy season in Israel begins with the early rains around mid-October or early November, consisting of moderate showers that help sprout the winter wheat and barley sown by farmers. The bulk of the rainfall occurs during December, January, and February, providing the majority of the year's moisture through heavy winter rains. The latter rains, also known as spring rains, fall from mid-March to mid-April, delivering lighter showers that are crucial for maturing the wheat and barley crops. Without these latter rains, the crops would not reach proper maturity, making them a great blessing as bread grains are the staff of life. From May to mid-October, the land typically experiences a dry period with almost no rain, emphasizing the importance of these seasonal rains for sustenance. God uses rainfall, including the latter rains, as a tool to either bless or curse Israel based on their obedience. If Israel obeys, He promises to send rain in its season, ensuring abundance; if they disobey, He withholds it, leading to suffering as a prod for repentance. This dependence on divine provision, especially through the latter rains, underscores Israel's need to rely on His power rather than human effort, as seen in contrast to Egypt's reliance on the Nile. In the New Testament, the early and latter rains symbolize the beginning and completion of spiritual growth, reflecting the righteousness that initiates one's journey with God and the fruition brought by Christ. As we await His return, we are encouraged to remain patient, trusting that He will mercifully send His life-giving rain of righteousness to break the spiritual drought.
Patiently Waiting for Christ's Return
Sermon by Martin G. CollinsIn James 5:7-11, the concept of patience in waiting for the return of Jesus Christ is illustrated through the example of a farmer who patiently awaits the early and latter rains. In Palestine, the early rains came in October and November after the grain was sown, allowing it to germinate, while the latter rains arrived in April or May as the grain matured. Both rainy seasons were essential for a successful crop, and the farmer understood the need to wait patiently for these rains to provide the necessary moisture. This patience was not passive; the farmer actively engaged in his work while trusting in God's timing for the harvest. Similarly, we are urged to exhibit this active patience as we await Christ's return, trusting that God will fulfill His plan in due time. The righteous farmer acknowledges that God blesses the harvest through His power, goodness, and faithfulness, and in the same way, we must patiently anticipate deliverance from our trials and this sinful world, knowing that God is in control.
The Dew of Heaven
Article by Ronny H. GrahamIn the context of God's creation and the spiritual lessons drawn from nature, the concept of the Latter Rain holds significant meaning. Without the daily source of water from dew, plants will not endure until the Latter Rains in the autumn. This illustrates a vital dependency on consistent spiritual nourishment to sustain life until the abundant blessings of the Latter Rain arrive. If we fail to drink in every drop of God's truth, we may, like the plants of arid climates, never survive until the Latter Rains. As Christ says, we must endure to the end, and it will come soon.
James and Unleavened Bread (Part Three)
Sermon by Richard T. RitenbaughJames had to be written as a counterbalance to antinomian elements that twisted Paul's writings to proclaim that that grace nullifies the need for works.

When Is the Year of Release (Shemitah)?
Sermon by David C. GrabbeThe anchor point of both the Shemitah and Jubilee is the Day of Atonement. Deuteronomy should be read at the Feast just after the year of release begins.