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With Hands Raised

Sermonette by Ted E. Bowling

The Bible shows several positions used in prayer, but gives special attention to the posture of raised hands, symbolic of giving up or being vulnerable.

Hands That Hang Low

Sermon by Mark Schindler

Those caught in the throes of chronic depression, unable to cope with the stress of horrendous events, need the sympathetic understanding of brethren.

Hur (Part One)

CGG Weekly by John Reiss

Little is known about Hur, but this leader must have been important to be standing with Moses and Aaron. Here is the story of this faithful, unsung hero.

A Leader in Every Man!

Sermon by Martin G. Collins

As Joshua felt fearful at assuming leadership, most men also feel the same trepidation, but God Almighty has placed in their DNA the ability to lead.

Strategies for Escaping Babylon (Part Eight)

Sermon by David F. Maas

The most effective way to develop a relationship with God is by developing a continuous prayer dialogue, conversing with Him through Bible study and prayer.

Lamentations (Part Six; 1989)

Sermon/Bible Study by John W. Ritenbaugh

In the meditation of Lamentations chapter 3, the lifting of hands appears as part of a deliberate progression from bitterness toward hope and submission. After describing intense affliction, entrapment, and the sense of divine hostility, the speaker—understood by many commentators to be Jeremiah, given the strong indications throughout the chapter of his authorship—begins to shift his tone once he can finally speak God's name directly in verse 18, marking a turning point where notes of hope begin to emerge. This progression culminates in verse 40, where the speaker turns from personal reflection to address the congregation directly, urging them to search out and examine their ways rather than continue grumbling against God. This call to self-examination leads directly into verse 41, where the people are instructed, "Let us lift our hearts and hands to God in heaven." This lifting of hands is explained as the apparent normal posture for prayer among these people, but more significantly, it carries deep symbolic weight as a position of submission before God. The image draws on the practice of captured prisoners of war being made to raise their hands or place them behind their heads, since hands lifted in such a manner cannot hold a weapon. In the same way, lifting one's hands to God signifies surrendering any capacity to fight or resist Him. Crucially, the instruction does not stop at the physical gesture. The people are told not merely to lift their hands but also their hearts—understood as the mind—to God. This pairing indicates that outward submission must be accompanied by inward submission; one must not simply present a physical posture to God but must actually yield the mind to Him as well. The lifting of hands, then, becomes an outward sign meant to reflect a complete inward surrender, not an empty ritual. This gesture fits within the larger pattern of submission developed throughout the chapter, which includes sitting alone in silence, putting one's mouth in the dust, and offering the cheek to the one who strikes—all pictures of yielding entirely to God's will rather than resisting or complaining against His discipline. The lifting of hands and hearts in verse 41 immediately precedes a confession of transgression and rebellion in verse 42, showing that this act of submission is tied directly to repentance. The sequence demonstrates that true submission before God involves both the acknowledgment of sin and the wholehearted surrender of one's inner being, not merely an external display, as the speaker leads the people from despair toward a posture of humble, repentant hope before God.