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The Pure in Heart
Sermon by Richard T. RitenbaughThe pursuit of seeing God, as emphasized in Matthew 5:8, hinges on becoming pure in heart. Blessed are the pure in heart, for they shall see God. The term "pure," derived from the Greek word kataros, signifies cleanliness, being without stain or blemish, and extends metaphorically to moral and ethical purity, implying guiltlessness, sincerity, and absence of evil. This purity is not merely external but pertains to the inner being, the heart, which encompasses the core of a person's character, emotions, desires, and will. The heart, represented by the Greek cardia and Hebrew leb, is the seat of one's inner life, reflecting the intangibles that define humanity and, for God's children, the qualities that align with godliness. To be pure in heart means to cleanse this inner core from the deceitful and desperately wicked nature described in Jeremiah 17:9, transforming it through a lifelong process of sanctification. This purification involves removing the works of the flesh and replacing them with the fruit of God's Spirit, a cooperative effort with God to imitate Christ's character. Jesus teaches in Mark 7:20-23 that defilement comes from within, from the heart, manifesting as evil thoughts and actions. Thus, achieving purity requires a deep, spiritual cleansing, not mere external rituals, to change one's fundamental nature from wicked to righteous. This process begins with God's justification, purifying the heart by faith through Christ's sacrifice, as seen in Acts 15:9 and Titus 2:14, setting the stage for ongoing personal effort in obedience to God's truth. Purifying the heart, as urged in James 4:8 and I Peter 1:22, involves submitting to God, resisting evil, and practicing sincere love for others. This love, stemming from a pure heart, is the ultimate aim of God's commandments, designed to teach us to love as He does. The promise in I John 3:3 is clear: everyone who hopes to see Him as He is must purify themselves, just as He is pure. This relentless pursuit of purity, both in actions and inner motives, ensures that we progressively see God more clearly, aligning our character with His, until we stand in His holy place as His true children.
The Perils of Double-Mindedness (Part Two)
CGG Weekly by David F. MaasThe Devil has convinced humanity that harboring a little recreational sin will not hurt as long as the 'job approval ratings' remain high.
Matthew (Part Five)
Sermon/Bible Study by John W. RitenbaughThe word 'blessed' in the Beatitudes means happy from within, not dependent on circumstances. It comes from having God's spirit and hope for the future.
The Secret Sin Everyone Commits
Sermon by Martin G. CollinsSelf-righteous people tend to trust in their own heart, be wise in their own eyes, justify themselves, despise or disregard others, and judge or condemn others.
Sincerity and Truth (Part Two)
Sermon by Richard T. RitenbaughIn contrast to the world's embracing of fraud and deceit, God's called-out ones are obligated to eat the bread of sincerity and truth all our lives.
Satan (Part 5)
Sermon by John W. RitenbaughTo resist the Devil is to resist unlawful desires, not allowing him to manipulate our emotions. Satan works on fear of being denied something pleasurable.
Elements of a Thanksgiving Offering
Sermonette by Martin G. CollinsFailing to be thankful is a sign of faithlessness. The thanksgiving offering is to be emblematic of joy, freely given, and done as a privilege.