The Parable of the Hidden Treasure in Matthew 13:44 reveals the preciousness of God's elect as they prepare for the Kingdom of God, portraying them as a treasure of such immense value that they must be hidden. This treasure symbolizes the members of the church, hidden in the world, which is represented by the field. Initially lost, these individuals are found and called by God, only to be hidden again in the world, not because they conform to it, but because they are spiritually transformed and set apart by God's truth. The man in the parable, representing Christ, hides His newfound treasure by sending the called back into the world after their calling. Though they physically resemble the world, they are radically different spiritually, hidden with Christ and unrecognized by the world. Christ's joy in this process is evident as He gave His all, even His life, to purchase this treasure. His self-sacrifice reflects genuine joy in redeeming His church, mirroring the joyous nature of God. As the elect, bearing Christ within, they too can experience this joy by doing the will of the Father. Christ, now at the right hand of God, continues to intercede for His treasure, finding great joy in saving the firstfruits of God's Kingdom and anticipating the glorious future of God's Family. Thus, Jesus Christ, our Savior, found us as a special treasure in the world, gave everything to call and redeem us, and now owns and protects us through sanctification, hiding us from the world.

In the exploration of the church's value, the Parable of the Hidden Treasure and the Parable of the Pearl of Great Price reveal the profound worth Christ places on His church. In the Parable of the Hidden Treasure, Christ, represented as the man, discovers treasure hidden in the world, signifying the church as His special possession. This treasure, initially hidden among the world in plain sight due to shared sinfulness, is found by Christ with joy. He then hides it again, not by removing it from the world, but by sending it back into the world, transformed internally by His truth, yet outwardly indistinguishable until matters of truth reveal the difference. With immense joy, Christ sacrifices everything, giving His life's blood to redeem this treasure, securing and protecting it against all threats. Similarly, in the Parable of the Pearl of Great Price, Christ is depicted as a specialized merchant seeking only pearls, emphasizing His singular focus on the church as a unique and unified body. Unlike the collective nature of treasure, the pearl represents the church as a whole, the centerpiece of His kingdom, and His Bride. Christ joyfully gives His all to acquire this pearl, committing to perfect it, making it holy and without blemish as a fitting spouse for Him. This dual portrayal underscores the church's value both as individual members and as a collective body, offering great encouragement in spiritual battles, knowing that Christ has sacrificed everything for its redemption and preparation. In the Parable of the Dragnet, the church is portrayed as God's catch, drawn impartially from the sea of the world, encompassing all kinds without distinction of age, race, or status. This net, cast by His servants, gathers a cross-section of humanity, reflecting God's lack of partiality in calling. Yet, in the judgment process, Christ shows partiality to the good fish—those who measure up to His standard—ensuring a fair evaluation of character and deeds. This impartial calling followed by fair judgment reassures the church of God's equitable treatment, reinforcing confidence in His protection and ultimate justice.