Cheating, as seen in false weights and measures, is a grave sin, defying God's command for honest scales in Leviticus 19:35-36. Tampering with standards reflects moral corruption, exploiting trust and committing theft through fraud. Such deceit, akin to debasing currency as in Isaiah 1:22, is idolatry and theft, prioritizing gain over God's authority. Exodus 20:15's command against stealing condemns fraudulent gain and unfair advantage, while Ephesians 4:28 urges honest labor over cheating. God views cheating as bearing false witness against His justice, promising judgment as a refining fire in Ezekiel 22:17-22. Dishonesty reverses God's ethical standards, inviting divine wrath and societal decay when ignored by authorities.

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Cheating in School

Commentary by Richard T. Ritenbaugh

The recent college admissions scandal reveals a profound lack of ethics and morality among those who cheated to secure prestigious positions for their children. Wealthy individuals, including celebrities, paid bribes ranging from thousands to millions of dollars to ensure their children's admission into elite universities such as Yale, Georgetown, Stanford, and USC. They collaborated with a consultant, William Rick Singer, who facilitated these bribes to coaches, falsely presenting the students as athletic recruits despite their lack of skills or experience. Additionally, they manipulated standardized test scores by paying test administrators to correct answers or provide unfair accommodations, such as extended time under false pretenses of learning disabilities. This cheating was not just a shortcut; it was a deliberate act to place their children within the establishment, the ruling class, using money and influence to bypass integrity. Such actions reflect a desperate desire to be part of the privileged elite, teaching their children not values, but the corrupt means to achieve superficial success.

Lacking Nothing (Part Two)

Sermon by Martin G. Collins

God warns that cheating through false weights and measures is a grave sin, reflecting defiance and hatred toward Him as the righteous Judge. He commands the use of honest scales and weights, as seen in Leviticus 19:35-36, emphasizing that standards like the ephah and hin must remain unchanged in the marketplace to prevent injustice. Tampering with these physical standards signifies a prior corruption of moral standards, leading to unrighteousness and bondage in society. When sellers manipulate scales, especially in transactions involving precious metals like gold and silver, they exploit the trust of buyers, making it easier to deceive those who are not vigilant. Such actions are not merely economic fraud but a spiritual affront, falsely implying that God Himself disregards justice. Cheating through dishonest weights often benefits professional sellers who control the scales, giving them an advantage over buyers unfamiliar with the trade. Historical practices, like watering stock in the 19th century United States, demonstrate human ingenuity in deceit, paralleling modern corporate tactics that dilute value for profit. God links the ownership of scales with His sovereignty, viewing those who control them as judges under His authority. To misuse this position by cheating is to bear false witness against God's character, suggesting He is indifferent to justice or manipulates for His own ends, an accusation akin to satan's lies about God's role as Judge. The Bible equates tampering with scales to theft through fraud, a direct violation of trust and a serious moral evil. When authorities ignore such deceit, honest individuals suffer while dishonest ones prosper, reversing God's standards of ethical dominion and reducing market efficiency as buyers must expend extra effort to verify transactions. God will not tolerate this behavior indefinitely, promising judgment against those who cheat, as He is the sovereign deliverer who freed Israel from bondage and retains the power to return them to it for economic sins. Debasement of currency, akin to false weights, is another form of cheating that defies God's law. Isaiah 1:22 illustrates this with the metaphor of silver becoming dross, indicating a familiar practice of mixing base metals with precious ones, thus devaluing currency. Historical examples, such as coin clipping in Anglo-Saxon England and during Henry II's reign, show how debasing currency through substitution or shaving off metal led to inflation and loss of trust. Such acts, treated as severely as counterfeiting, were punished harshly, yet the practice persisted across ages. Debasement is not only theft but also idolatry, as it prioritizes material gain over God's authority, breaking multiple commandments. Those who debase currency attempt to usurp God's role, reflecting a corrupt heart, as Jesus Christ taught that actions stem from the heart's treasure. God's judgment, depicted as a refining fire in Ezekiel 22:17-22, will purge such dross from individuals and nations, burning away moral corruption if repentance does not occur. Isaiah's accusations against Judah's leaders for allowing debased money and corrupt judgment reveal a society mirroring its rulers' sins, a pattern of moral and economic decay that invites divine wrath.

The Eighth Commandment

'Personal' from John W. Ritenbaugh

Exodus 20:15 commands simply and bluntly, You shall not steal. This commandment affirms God's mind regarding the right to private property, declaring that no one has the right granted by Him to take another's property without lawful permission. It stands in stark contrast to ideologies that deny individual ownership, as God asserts that the earth is His and all its fullness, giving it to whom He pleases and extending the right to all to work lawfully for their own property. This commandment covers much more than mere thievery; it includes deliberate and accidental damage to another's property, as well as fraudulent retention through carelessness or indifference. It questions whether wealth was acquired fairly in business and if the rules have been unlawfully tilted to favor the privileged, allowing them to steal from the powerless. God demands clearly set and well-advertised standards, expecting people to conform to them, and condemns secretive business thievery that takes advantage of the unwary. Ephesians 4:28 charges, Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. Stealing runs against the grain of God's way of life, as a person not only steals by taking another's possessions but also by refusing to work hard and honestly to share with others in need. Get-rich-quick schemes, cutting corners for personal gain, and taking unfair advantage of another's ignorance will ultimately destroy the perpetrator, as they break the spirit of this commandment. God admonishes those who resort to violence to steal that they will be caught in the net of their own evil schemes. Their deliberate choice of evil means to achieve wealth saps their willpower to live honestly. Stealing, like other grave sins, profanes God's name, and as His children, we must bring honor upon it by living according to His standards.

Sincerity and Truth (Part Two)

Sermon by Richard T. Ritenbaugh

Cheating stands at the heart of a wide-ranging examination of fraud that pervades modern society, illustrated through personal experience working as a Premium Auditor for Transamerica Insurance. During intensive training, extensive attention was devoted to insurance fraud, prompting reflection on how deeply cheating is woven into the fabric of the insurance industry and, by extension, the entire economic system. Fraud is defined as a wicked mixture of deceit, cheating, greed, and theft—so pervasive that language has generated dozens of terms to describe its many forms: graft, extortion, scam, hoax, swindle, blackmail, chicanery, and more. Statistical evidence from multiple sources (the Coalition Against Insurance Fraud, the National Insurance Crime Bureau, Conning and Company, the GAO, the Insurance Research Council, and the Rand Corporation) demonstrates the staggering scale of cheating within just the insurance sector, with estimates ranging from $18 billion to $120 billion annually. Particularly telling is the concept of "build-up claims," where victims inflate accident claims or injuries to extract more money than legitimately owed—a practice so normalized that surveys show a significant percentage of Americans consider padding insurance claims acceptable, especially during economic downturns. This tendency for fraud to increase during hard times is illustrated through a reference to the film "O Brother, Where Art Thou?", where a character cheats people out of money during the Depression while claiming to sell Bibles. This examination of insurance fraud serves as merely one snapshot revealing that cheating extends into nearly every sector humanity has touched—construction, banking, religion, taxation, welfare, and the justice system. This universal corruption explains why God's judgment on Babylon the Great, as depicted in Revelation 18, will be so complete and devastating: the system contains nothing worth salvaging because cheating and fraud have saturated it entirely. Against this backdrop of pervasive cheating and deception, an important contrast is offered through Paul's exhortation in 1 Corinthians 5:8 to keep the Feast of Unleavened Bread "with the unleavened bread of sincerity and truth" rather than "the leaven of malice and wickedness." The Greek word for sincerity, eilikrinea, refers to something tested and proven pure by holding it up to sunlight—the opposite of the hidden deception characteristic of fraud and cheating. Paul himself modeled this contrast, explicitly distinguishing his own conduct from those who were "peddling the word of God" for personal gain, a form of religious fraud. Where the world's system operates through concealment, deception, and cheating one's neighbor for gain, true worship "in spirit and truth" requires complete transparency and integrity—an unsullied character with nothing to hide, standing in direct opposition to the culture of fraud that permeates worldly systems and ultimately brings divine judgment upon them.

'But I Say to You' (Part Four): Divorce

Sermon by Richard T. Ritenbaugh

When divorce takes place, spiritual growth from the relationship stops, but when conflict escalates within a dying relationship, no growth can occur either.

What Makes Generation "Me" Tick?

Commentary by David F. Maas

Cheating emerges as one of the measurable symptoms of the narcissistic self-focus that has come to define Generation Me, illustrating the broader moral erosion described in II Timothy 3:1-4, where perilous times are marked by people who are "lovers of self" and "lovers of pleasure more than lovers of God." Dr. Jean Twenge's extensive research, drawing on 33 studies and data from 11 million people, documents a dramatic rise in academic dishonesty across successive generations. A 2008 study revealed that 95% of high school students admitted to cheating by copying from others or using crib notes. More specifically, surveys tracking exam cheating show a steep generational climb: only 34% of high school students admitted to cheating on an exam in 1969, but this figure rose to 61% among Generation X in 1992, and then surged to 74% by 2000 among the first wave of Generation Me. This increase in cheating is presented not as an isolated behavioral trend but as one of several interconnected consequences of the excessive, permissive self-esteem programs that the Boomer generation introduced and that their offspring fully absorbed. Twenge and her co-author Dr. W. Keith Campbell argue that this toxic elevation of self-regard has produced a generation trapped in inflated adolescence, unprepared for the responsibilities of adulthood. Alongside cheating, this narcissistic orientation has produced reduced giving to charity, inflated expectations, diminished empathy, heightened materialism, weaker relational commitment, increased plastic surgery, and greater anger and aggression. Cheating thus fits within a larger pattern in which moral individualism—the belief that morality is purely a matter of personal choice—has displaced any external or communal standard of right and wrong. This moral individualism is further linked to a decline in religious affiliation, with the rise of the "Nones," or those who claim no religious identity, reflecting what is described as a narcissistic worship of self. The same generational shift that normalized cheating in academics parallels a collapse in the sanctity of marriage, where premarital sex, cohabitation, and casual "hooking up" have replaced traditional courtship and marital commitment, accompanied by rising rates of AIDS and abortion. The connection drawn is that these generational patterns—including cheating—did not arise in a vacuum but stem from decades of excessive self-esteem propaganda promoted through media, progressive education, and permissive parenting. This has led to what is termed "profound adulthood shock," in which a generation raised to believe in its own superiority and entitlement is bitterly disappointed when reality fails to match its inflated expectations. The overarching principle invoked is that of sowing and reaping: just as a causeless curse will not alight, and training a child properly yields lasting fruit, the converse is equally true—generations that fail to instill responsibility and moral grounding will reap widespread dishonesty, broken relationships, and the abandonment of divine standards, cheating being one clear marker of this generational harvest.